The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its InhabitantsWilliams, S. Wells (Samuel Wells)
History
The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its Inhabitants
Williams, S. Wells (Samuel Wells)
China
Nearly parallel with the Tien shan in part of its course is the Nan
shan, Kwănlun or Koulkun range of mountains, also called _Tien Chu_
or ‘Celestial Pillar’ by Chinese geographers. The Kwănlun starts from
the Pushtikhur knot in lat. 36° N., and runs along easterly in nearly
that parallel through the whole breadth of the table-land, dividing
Tibet from the desert of Gobi in part of its course. About the middle
of its extent, not far from long. 90° E., it divides into several
ranges, which decline to the south-east through Koko-nor and Sz’chuen,
under the names of the Bayan-kara, the Burkhan-buddha, the Shuga and
the Tangla Mountains,--each more or less parallel in their general
south-east course till they merge with the Yun ling (_i.e._, Cloudy
Mountains), about lat. 33° N. Another group bends northerly, beyond
the sources of the Yellow River, and under the names of Altyn-tag,
Nan shan, Ín shan, and Ala shan, passes through Kansuh and Shensí
to join the Nui Hing-an, not far from the great bend of the Yellow
River. Some portion of the country between the extremities of these
two ranges is less elevated, but no plains occur, though the parts
north of Kansuh, where the Great Wall runs, are rugged and unfertile.
The large tract between the basins of the Tarim River and that of the
Yaru-tsangbu, including the Kwănlun range, is mostly occupied by the
desert of Gobi, and is now one of the least known parts of the globe.
The mineral treasures of the Kwănlun are probably great, judging from
the many precious stones ascribed to it; this desolate region is the
favorite arena for the monsters, fairies, genii, and other beings of
Chinese legendary lore, and is the Olympus where the Buddhist and
Taoist divinities hold their mystic sway, strange voices are heard, and
marvels accomplished.[5]
From near the head-waters of the Yellow River, the four ridges run
south-easterly, and converge hard by the confines of Burmah and Yunnan,
within an area about one hundred miles in breadth. The Yun ling range
constitutes the western frontier of Sz’chuen, and going south-east into
Yunnan, thence turns eastward, under the names of Nan ling, Mei ling,
Wu-í shan, and other local terms, passing through Kweichau, Hunan,
and dividing Kwangtung and Fuhkien from Kiangsí and Chehkiang, bends
north-east till it reaches the sea opposite Chusan. One or two spurs
branch off north from this range through Hunan and Kiangsí, as far as
the Yangtsz’, but they are all of moderate elevation, covered with
forests, and susceptible of cultivation. The descent from the Siueh
ling or Bayan-kara Mountains, and the western part of the Yun ling, to
the Pacific, is very gradual. The Chinese give a list of fifty peaks
lying in the provinces which are covered with snow for the whole or
part of the year, and describe glaciers on several of them.
Public-domain text, read in full here on John Shaqi.
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