So long as the slaves were few in number and were not Christians the necessity for legislation defining the slave class was not felt; but so soon as the slave-trade became more active, and slaves began to receive Christian baptism, the old customary test in regard to this matter, that of infidelity or heathenism, would no longer suffice. The colonists of that day were too conscientious to cut the knot of this difficulty by denying Christian baptism to any one seeking it. They considered it their prime duty to lead the heathen to the knowledge of Christ. It is evident that their consciences were greatly troubled over the question of the effect of Christian baptism upon the slave status. The colonial legislatures, the Home Government, and the Bishop of London were appealed to for counsel in the dilemma. The answers received from all of these were to the effect that the status of the slave was not changed by Christian baptism or conversion. [Sidenote: The test of the slave status as fixed by the Virginia statute.] The test of the slave status was then necessarily fixed by legislation. The Virginia statute declared all servants brought into the country by land or sea, who were not Christians in their native country at the time when they were purchased or procured, nor free in {45} England or some other Christian country, to be slaves. Exception was made of Turks and Moors in amity with the King. This statute, taken together with the rule _partus sequitur ventrem_, which rule was re-enacted, became the test of the slave class. At the same time heavy penalties were attached to the marriage or cohabitation of white women with slaves. [Sidenote: The legal position of the slave.] Of course it very soon became necessary that the legal position of the slave should be definitely fixed. The legislature of Virginia again set the precedents. Concisely stated, this legislation provided that a slave could have no standing in the ordinary courts, either as party or witness; that a slave could own no property; that a slave owed obedience to the master, who might force the slave to labor, and chastise the slave even to the extreme of so injuring the slave that the slave might die in consequence thereof, without incurring the penalties of felony; that the slave could be sold or inherited as personal property; and that the offspring of the female slave belonged to the master owning her at the time of its birth. [Sidenote: Tendency toward serfage in the Code of 1705.]