The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
But most remarkable of all, the curiously inexplicable Egyptian procedure
for removing the brain, which in Egypt was not attempted until the
XVIIIth Dynasty—_i.e._, until its embalmers had had seventeen centuries
experience of their remarkable craft (=78=)—was also followed by the
savages of the Torres Straits (=25=; =27=)!
Surely it is inconceivable that such people could have originated the
idea or devised the means for practising an operation so devoid of
meaning and so technically difficult as this! The interest of their
technique is that the Torres Straits operators followed the method
originally employed in Egypt (in the case of the mummy of the Pharaoh
Ahmes I. [=86=, p. 16]), which is one requiring considerable skill and
dexterity, and not the simpler operation through the nostrils which was
devised later (=78=).
The Darnley Islanders also made a circular incision through the skin
of each finger and toe, and having scraped off the epidermis from the
rest of the body, they carefully peeled off these thimbles of skin, and
presented them to the deceased’s widow (=25=; =27=).
This practice is peculiarly interesting as an illustration of the
adoption of an ancient Egyptian custom in complete ignorance of the
purpose it was intended to serve. The ancient Egyptian embalmers (and,
again, those of the XXIst Dynasty) made similar circular incisions around
fingers and toes, and also scraped off the rest of the epidermis: but the
aim of this strange procedure was to prevent the general epidermis, as
it was shed (which occurred when the body was steeped for weeks in the
preservative brine bath), from carrying the finger- and toe-nails with
it (=78=). A thimble of skin was left on each finger and toe to keep the
nail _in situ_; and to make it doubly secure, it was tied on with string
(=78=) or fixed with a ring of gold or a silver glove (=84=).
In the Torres Straits method of embalming the brine bath was not
used; so the scraping off of the epidermis was wholly unnecessary. In
addition, after following precisely the preliminary steps of this aimless
proceeding, by deliberately and intentionally removing the skin-thimbles
and nails they defeated the very objects which the Egyptians had in view
when they invented this operation!
An elaborate technical operation such as this which serves no useful
purpose and is wholly misunderstood by its practitioners cannot have been
invented by them. It is another certain proof of the Egyptian origin of
the practice.
Public-domain text, read in full here on John Shaqi.
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