The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
“The sun-worship of the Asuras; their holding sacred the Naga or hooded
serpent, sometimes represented with many heads; their deification of
kings and ancestors; their veneration of the cedar; their religious
dances; their sacrificial rights; their communication with the deities
through the medium of inspired prophets; their occasional tendency
towards democratic institutions; their use of tribal emblems or
totems—and many of their social customs; seem to connect them with that
very early civilization—Turanian or otherwise—which we find amongst so
many of the peoples of extreme antiquity. They had, in fact, much in
common with the early inhabitants of Babylonia; and, perhaps, even more
with those of Elam and the neighbouring countries.
“We shall see later that the Asuras and the Dravidians were, apparently,
the same people.”
“Not only were the Asuras or Nagas a civilized people, but they were a
maritime power. Holding both banks of the great river Indus, they must
have had access to the sea from a very early period. Their kinship,
too, with the serpent-worshipping people of ancient Media, and the
neighbouring countries, which has already been referred to, must have led
to a very early development of trade with the Persian Gulf.
“The Asuras were actively engaged in ‘The Churning of the Ocean’
(_Mahabharata_, _Adi_, _Astika_, p. xviii.), which is but an allegorical
description of sea-borne commerce in its early days” (_op. cit._, p. 58).
“In the _Mahabharata_, the ocean is described as the habitation of the
Nagas and the residence of the Asuras; it is also said to be the refuge
of the defeated Asuras (_Mahabharata_, _Adi_, _Astika_, p. xxii.).
This was no doubt because marauding bands of this people retreated to
their ships after an unsuccessful raid. Thus we find that on the death
of Vrita, his followers took refuge in the sea (_Mahabharata_, _Vana_,
_Tirthayatra_, p. ciii.). So also did the Asura Panchajana, who lived in
Patala, when he was pursued by Krishna (_Vishnu Parana_, v., xxi., 526).
And so did the Danavas when defeated by the Devas at the churning of the
ocean (_Mahabharata_, _Adi_, _Astika_, p. xix.).”
“An ancient legend, given in the _Mahabharata_, relates how Kadru, mother
of the serpents, compelled Garuda to convey her sons across the sea into
a beautiful country in a distant region, which was inhabited by Nagas.
After encountering a violent storm and great heat, the sons of Karur were
landed in the country of Ramaniaka, on the Malabar coast.”
“This territory had been occupied previously by a fierce Asura named
Lavana (_Mahabharata_, _Adi_, _Astika_, p. xxvii.). So there had been a
still earlier colonization by the same race.”
“Naga chiefs are frequently mentioned as ruling countries in or under the
sea” (p. 61).
Public-domain text, read in full here on John Shaqi.
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