The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
“Macgillivray (“Voyage of the ‘Rattlesnake,’” Vol. II., 1852, p. 48)
also refers to a mummy of a child in Darnley Island. Sketches of the two
Miriam mummies in the Brisbane Museum will be found on Plate 94 of Edge
Partington and Heape’s Ethnographical Album of the Pacific Islands, third
series. [Compare also Plate 2, Figure 4, in Brockett’s “Voyage to Torres
Straits,” Sydney, 1836]” (p. 137).
“On about the tenth day after death, when the hands and feet have become
partially dried, the relatives, using a bamboo knife, remove the skin
of the palms and soles, together with the nails, and then cut out the
tongue, which is put into a bamboo clamp so that it may be kept straight
while drying. These were presented to the widow, who henceforth wore
them” (p. 138).
A great deal of further information in regard to this practice is given
by Haddon and Myers in their important monograph. Among other things
they call attention once more to the custom of preserving the skull in
the Torres Straits Islands where mummification is practised. The use
of masks and ceremonial dances to assist the performers so as the more
realistically to play the part of the deceased is welcome confirmation of
the conclusion drawn from geographical distribution that such practices
were intimately related to mummification and form part of the ritual
genetically linked to it.
Dr. Hamlyn-Harris, the Director of the Queensland Museum, gives an
account (=27=) of the two mummies from the Torres Straits, which are
now in Brisbane; and he adds further interesting information which
he obtained from Mr. J. S. Bruce, of Murray Island, who was also one
of Dr. Haddon’s informants. During my recent visit to Australia Dr.
Hamlyn-Harris very kindly gave me every facility for examining these two
mummies (as well as the Australian mummies in the Queensland Museum); and
I also examined another specimen in the Macleay Museum of the University
of Sydney. I am preparing a full report on all of these interesting
specimens.
From the Torres Straits the practice of mummification spread to
Australia, as Flower (=19=), Frazer (=22=), Howitt (see Hertz, =33=),
Roth (=71=) and Hamlyn-Harris (=28=), among others, have described. Roth
says “Desiccation is a form of disposal of the dead practised only in the
case of very distinguished men. After being disembowelled and dried by
fire the corpse is tied up and carried about for months.” (=71=, p. 393).
The mummy was painted with red ochre (Fraser, =22=).
In Roth’s photographs, as well as in the mummies which I have had
the opportunity of examining, the embalming-incision was made in the
characteristically Egyptian situation in the left flank. In one of the
mummies in the Brisbane Museum (see =28=, plate 6) the head is severely
damaged. Examination of the specimen indicates that incisions had been
deliberately made. Perhaps it was an attempt to remove the brain, which
ended in destruction of the cranium.
Public-domain text, read in full here on John Shaqi.
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