The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
“In two or three days when the skin of the body had become loose the
framework was taken up to the reef in a small canoe; the epidermis was
then rubbed off and by means of a sharp shell a small incision was made
in the side of the abdomen (in the right side, at least, in the case of
women), whence the viscera were extracted.
“The perineum was incised in the males.”
From a study of all the literature regarding this custom, as well as
the actual specimens now in Sydney and Brisbane, it is clear that
the incision may be made either in the left or right flank or in the
perineum, and that sex does not determine the site.
“The abdominal cavity was then filled up with pieces of Nipa palm; the
viscera were thrown into the sea and the incision closed by means of fine
fish line. An arrow was used to remove the brain, partly by way of the
foramen magnum and partly through a small slit which was made in the back
of the neck. The ‘strong skin’ of the brain (the dura mater) was first
cut and then the ‘soft skin’ was pulled out.
“The body was then brought back to the island and was placed in a sitting
position upon a stone; the entire body was then painted with a mixture
of red earth and sea water. The head, body and limbs were then lashed to
the framework with string and a small stick was affixed to the lower jaw
to keep it from drooping. The framework, with its burden, was fastened
vertically to two posts set up in the rear of the house, and it was
protected from public view by a screen of coconut leaves. The body was
then gently rubbed down and holes were made with the point of an arrow so
that the juices might escape. A fire was always kept alight beneath the
body, ‘by-n-by meat swell up’ (p. 136).
“D’Albertis (=1=) saw in Darnley Island the mummy of a man, who had been
dead over a year, standing in the middle of the widow’s house attached to
a kind of upright ladder of poles. They tint him from time to time with
red chalk (ochre) and keep his skin soft by anointing it with coconut
oil” (p. 137).
In the Berlin Museum für Volkerkunde there are mummies of two children,
photographs of which, obtained from Professor von Luschan, are reproduced
by Dr. Haddon. They were given to Dr. Bastian by the Rev. James Chamlers
in 1880, having been obtained at Stephen’s Island. One of them is a small
girl a few days old. The body is painted red all over, except the scalp
and eyebrows, which are blackened. The other one was a small girl two or
three years of age treated in a similar way; the incision for embalming
is on the _left_ side and has been sewn up.
“In 1845 Jukes saw on the lap of a woman of Darnley Island the body of
a child a few months old which seemed to have been dead for some time.
It was stretched on a framework of sticks and smeared over with a thick
red pigment, which dressing she was engaged in renewing. (“Voyage of the
‘Fly,’” Vol. I., 1847, p. 246)” (p. 138).
Public-domain text, read in full here on John Shaqi.
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