The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
Tattooing of the chin in women is practised in localities as far apart as
Egypt, India, Japan, New Guinea, New Zealand, Easter Island and North
and South America.
Miss Buckland rightly draws the conclusion that “the wide distribution of
this peculiar custom is of considerable significance, especially as it
follows so nearly in the line” which she had “indicated in two previous
papers (=8= and =9=) as suggestive of a prehistoric intercourse between
the two hemispheres.... When we find in India, Japan, Egypt, New Guinea,
New Zealand, Alaska, Greenland and America, the custom of tattooing
carried out in precisely the same manner and for the same ends, and when
in addition to this we find a similarity in other ornaments, in weapons,
in games, in modes of burial, and many other customs, we think it may
fairly be assumed that they all derived these customs from a common
source, or that at some unknown period, some intercourse existed” (p.
326).
In the first of her memoirs (=8=) Miss Buckland calls attention to “the
curious connection between early worship of the serpent and a knowledge
of metals,” which is of peculiar interest in this discussion, because the
Proto-Egyptians, who were serpent-worshippers (_see_ Sethe, =74=), had
a knowledge of metals at a period when, so far as our present knowledge
goes, no other people had yet acquired it. Referring to the ancient
Indian Indra, the Chaldean Ea and the Mexican Quetzalcoatl, among other
gods, Miss Buckland remarks:—“The deities, kings and heroes who are
symbolised by the serpent are commonly described as the pioneers of
civilisation and the instructors of mankind in the arts of agriculture
and mining.”
Further, in an interesting article on “Stimulants in Use among Savages
and among the Ancients” (=9=), she tells us that “among aboriginal races
in a line across the Pacific, from Formosa on the West to Peru and
Bolivia on the East, a peculiar, and what would appear to civilised
races a disgusting mode of preparing fermented drinks, prevails,
the women being in all cases the chief manufacturers; the material
employed varying according to the state of agriculture in the different
localities, but the mode of preparation remaining virtually the same”
(=9=, p. 213).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account