The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
Later on in the same work Prescott, relying again on the somewhat,
questionable authority of Garcilasso’s works, makes a statement which in
some respects may seem to be at variance with what I have just quoted:—
“It was this belief in the resurrection of the body which led them to
preserve the body with so much solicitude—by a simple process, however,
that unlike the elaborate embalming of the Egyptians, consisted in
exposing it to the action of the cold, exceedingly dry and highly
rarified atmosphere of the mountains. [Note.—Such indeed seems to be the
opinion of Garcilasso, though some writers speak of resinous and other
applications for embalming the body. The appearance of the royal mummies
found at Cuzco, as reported both by Ondegardo and Garcilasso, makes it
probable that no foreign substance was employed for their preservation.]
As they believed that the occupations in the future world would have
great resemblance to those of the present, they buried with the deceased
noble some of his apparel, his utensils, and frequently his treasures;
and completed the gloomy ceremony by sacrificing his wives and favourite
domestics to bear him company and do him service in the happy regions
beyond the clouds. Vast mounds of an irregular or more frequently oblong
shape, penetrated by galleries running at right angles to each other
were raised over the dead, whose dried bodies or mummies have been found
in considerable numbers, sometimes erect, but more often in the sitting
posture common to the Indian tribes of both continents” (p. 54).
In the light of the information concerning the practices in other parts
of the world, which I have collected in the present memoir, there can
be no doubt of the substantial accuracy of these reports, and that they
refer to real embalming and not to mere natural desiccation.
Hrdlička has adduced positive evidence of the adoption of embalming
procedures (=37=).
In his report, “Culture of the Ancient Pueblos of the Upper Gila River
Region, New Mexico and Arizona,” Walter Hough (=36=) publishes excellent
photographs of two mummies of babies, but he gives no information as to
the method of preservation.
Public-domain text, read in full here on John Shaqi.
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