The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
There are four Peruvian mummies in the Anatomical Museum in the
University of Manchester, three of which are adults, and one of them a
baby. In only one of them is there any positive evidence of artificial
measures having been adopted for the preservation of the body, and in
this case the condition of the mummy was a most amazing one. The body
was clad in woollen garments in the usual way, and was wearing a woollen
peaked cap, the apex of which was furnished with a bunch of feathers. The
body was placed in a sitting position, and a large wound extending across
the trunk had been covered with cloth strongly impregnated with resinous
material. The legs were sharply flexed upon the body and the arms were
bound up in front. But to my intense amazement I found the shoulder
blades on the front of the chest, and on examination found that the
thorax was turned back to front. As the head was already separate there
was nothing to show what position it originally occupied; and it seemed
impossible to explain how it had been possible to twist the vertebral
column in the lumbar region as to bring the thorax back to front. In
order to solve this mystery I removed the resin-impregnated cloth, which
was firmly fixed to the abdominal wound, and found that the body had
been cut right across the abdomen and packed with wool after the viscera
had been removed. Then the abdomen and thorax had been stuck together by
means of the broad strip of cloth with resinous paste as an adhesive.
But for some reason which is not very apparent, or probably through mere
carelessness, the thorax had been placed the wrong way round, and it
had become necessary, in order to restore some semblance of life-like
appearance to the monstrosity, forcibly to twist the arms at the shoulder
joints in order to get them into the position above described. [Since
this was written I have learned that in certain American tribes it is
the custom to dress the corpse with a coat turned back to front. This
seems to suggest that the curious procedure just described may have been
dictated by the same underlying idea, whatever it may be.] In the cranium
of this case the remains of the desiccated brain were still present,
and although there was a quantity of brownish powder along with it, the
evidence was not sufficiently definite to say whether or not any foreign
material had been introduced into the cranial cavity. In the case of the
other three bodies, as I have already mentioned, there was no evidence,
apart from the excellent state of preservation, to suggest what measures
had been taken to hinder the process of decomposition.
Public-domain text, read in full here on John Shaqi.
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