The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
Even so bizarre a practice as the artificial deformation of the head
(=48=, pp. 515 to 519), which seems to have originated in Armenia,
became added to the repertoire of the fantastic collection of tricks of
the “heliolithic” wanderers, and was adopted sporadically by numerous
isolated groups of people along the great migration route. For some
reason this strange idea “caught on” in America to a greater extent than
elsewhere and spread far and wide throughout the greater part of the
continent.
Many other curious customs might be cited as straws that indicate clearly
which way the stream of culture has flowed. For instance Keane (=42=, p.
264) states that “like the Burmese the Nicobarese place a piece of money
in the mouth of a corpse before burial to help it in the other world”;
and Hutchinson (=38=, p. 448) supplies the link across the Pacific:—“Men,
women and children [in ancient Peru] had frequently a bit of copper
between the teeth, like the obolus which the pagan Romans used to place
in the mouth to pay ferry to the boatman Charon for passage across the
Styx.”
This reference to Charon reminds us also of the widespread custom,
apparently originating in Egypt and spread far and wide, right out into
the Pacific and America, of the association of a boat with the funerary
ritual, to ferry the mummy to the west.
Certain distinctive aspects of phallism in America might also be
mentioned as evidence of the influence of Old World practices.
In the appendix (part 1) to his “Conquest of Mexico,” Prescott (=59=)
summarises fully and fairly the large and highly suggestive mass of
evidence available at the time when he wrote in favour of the view that
the pre-Columbian civilization of Mexico and Peru had been inspired from
Asia. In view of the apparent conclusiveness of his statement of the
evidence it becomes a matter of some interest and importance to enquire
into the reasons which, in the face of the apparently overwhelming
testimony of the facts he has summarised, restrained him from adopting
the obvious conclusion to which his whole argument points.
Referring to the numerous islands of the Pacific as one means of access
of population to America, Prescott quotes Cook’s voyages to illustrate
how easily the Polynesians travelled from island to island hundreds of
miles apart, and adds, “it would be strange if these wandering barks
should not sometimes have been intercepted by the great continent, which
stretches across the globe, in unbroken continuity, almost from pole to
pole.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account