The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
But it is not merely the designs of the buildings and their association
with the practice of mummification (and later, in Mexico, with
cremation), but the nature of the cult of the temples and all the
traditions associated with them that add further corroboration. Thus, for
example, Wake (=103=, p. 383), describing the geographical distribution
of serpent-worship (the intimate bond of which with sun-worship and in
fact the whole “heliolithic” cult was forged in Egypt, as I have already
explained), writes:—“Quetzalcoatl, the divine benefactor of the Mexicans,
was an incarnation of the serpent-sun Tonacatlcoatl, who thus became the
great father, as the female serpent Cihuacoatl was the great mother, of
the human race.” “The solar character of the serpent-god appears to be
placed beyond all doubt.... The kings and priests of ancient peoples
claimed this divine origin, and ‘children of the sun’ was the title of
the members of the sacred caste. When the actual ancestral character
of the deity is hidden he is regarded as ‘the father of his people’
and their divine benefactor. He is the introducer of agriculture, the
inventor of arts and sciences, and the civilizer of mankind.”
Writing of the Maya empire, Bancroft (=3=, Vol. V., p. 233) says:—“The
Plumed Serpent, known in different tongues as Quetzalcoatl, Gucumatz,
and Cukulcan, was the being who traditionally founded the new order of
things.”
Even the most trivial features of the “heliolithic” culture-complex make
their appearance in America. Thus, for example, Harrison tells us that:—
“The artificial enlargement of the lobe [of the ear] appears originally
to have been adopted in India for the purpose of receiving a solar disc”
(=29=, p. 193).
“The early Spanish historian mentioned that an elaborate religious
ceremony took place in the temple of the Sun at Cuzco, on the occasion of
boring the ears of the young Peruvian nobles” (p. 196).
“The practice of enlarging the ear lobes was connected with Sun-worship”
(p. 198).
So also in the case of circumcision, tattooing, and almost every one of
the curious customs I have enumerated in the foregoing account. Then,
again, all the characteristic stories of the creation, the deluge, the
petrifaction of human beings and of spirits dwelling in rocks, and of
the origin of the chosen people from an incestuous union make their
appearance in Mexico, Peru and elsewhere.
The peculiar Swastika symbol, associated with the “heliolithic” cult by
pure chance in the place of its origin, which the people of Timor, in
Indonesia, regard as the ancient emblem of fire, the Son of the Sun, also
appears in America.
Public-domain text, read in full here on John Shaqi.
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