The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
After the artificialities of Keane and Fewkes, it is a satisfaction to
turn back to the writings of the old ethnologists who lived in the days
before the so-called “psychological” and “evolutionary explanations” were
invented, and were content to accept the obvious interpretation of the
known facts.
More than eighty years ago, Ellis (=15=, p. 117) with remarkable insight
explained the relationships of the Polynesians and their wanderings, from
Western Asia to America, with a lucidity and definiteness which must
excite the enthusiastic admiration of those familiar with the fuller
information now available. On p. 119 he cites an interesting series of
racial factors, usages and beliefs in substantiation of the cultural link
between the Pacific Islands and America.
Quite apart from the mere evidence provided by the arts, customs and
beliefs in favour of the transmission of certain of the essential
elements of American civilization from the Old World, there is a
considerable amount of evidence of another kind, consisting no doubt
to a large extent of mere scraps. For instance, there are not only the
stories of Chinese and Japanese junks arriving on the American shore
and of American traditions of the coming of pale-faced bearded men from
the east,[20] but there is also a certain amount of evidence from the
physical characters of the population themselves. It has been raised
as an objection by many people that if there had been any considerable
emigration of Polynesians into America they would have left a much
more definite trace of their coming in the physical characters of the
people of America than is supposed the case. But this argument does not
necessarily carry very much weight, for the number of such Polynesians
who reached America would have been a mere drop in the ocean of the vast
aboriginal population of the Americas. Moreover, there is a certain
amount of evidence of the presence of people with Polynesian traits in
certain parts of the Pacific littoral. Von Humboldt stated the people
of Mexico and Peru had much larger beards and moustaches than the rest
of the Indians. But there is a more striking instance in substantiation
of the reality of this mixture of Pacific people in America which
raises the possibility that a certain number of Melanesians, whose
physical characters, being more obtrusive by contrast than those of the
Polynesians, were more easily detected. In Allen’s memoir (=2=, p. 47)
the following statements are found:—
“Sir Arthur Helps tells us in his ‘History of Spanish Conquest in
America’ that the Spaniards, when they first visited Darien under Vasco
Nunez, found there a race of black men, whom they (gratuitously as
it seems to me) supposed to be descended from a cargo of shipwrecked
negroes; this race was living distinct from the other races and at enmity
with them,”
and on page 48,
Public-domain text, read in full here on John Shaqi.
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