Even dead and inert matter obeys the same principles in this regard as
does living matter. Says M. Leon Dumont: "Everyone knows how a garment,
having been worn a certain time, clings to the shape of the body better
than when it was new; there has been a change in the tissue, and this
change is a new habit of cohesion; a lock works better after having been
used some time; at the outset more force was required to overcome
certain roughness in the mechanism. The overcoming of this resistance is
a phenomenon of habituation. It costs less trouble to fold a paper when
it has been folded already. This saving of trouble is due to the
essential nature of habit, which brings it about that, to reproduce the
effect, a less amount of the outward cause is required. The sounds of a
violin improve by use in the hands of an able artist, because the fibers
of the wood at last contract habits of vibration conformed to harmonic
relations. This is what gives such inestimable value to instruments that
have belonged to great masters. Water, in flowing, hollows out for
itself a channel, which grows broader and deeper; and, after having
ceased to flow, it resumes when it flows again the path traced for
itself before. Just so, the impressions of outer objects fashion for
themselves in the nervous system more and more appropriate paths, and
these vital phenomena recur under similar excitements from without, when
they have been interrupted for a certain time."[2]
ALL LIVING TISSUE PLASTIC.--What is true of inanimate matter is doubly
true of living tissue. The tissues of the human body can be molded into
almost any form you choose if taken in time. A child may be placed on
his feet at too early an age, and the bones of his legs form the habit
of remaining bent. The Flathead Indian binds a board on the skull of his
child, and its head forms the habit of remaining flat on the top. Wrong
bodily postures produce curvature of the spine, and pernicious modes of
dress deform the bones of the chest. The muscles may be trained into the
habit of keeping the shoulders straight or letting them droop; those of
the back, to keep the body well up on the hips, or to let it sag; those
of locomotion, to give us a light, springy step, or to allow a shuffling
carriage; those of speech, to give us a clear-cut, accurate
articulation, or a careless, halting one; and those of the face, to give
us a cheerful cast of countenance, or a glum and morose expression.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account