The Mind and the Brain: Being the Authorised Translation of L'Âme et le CorpsBinet, Alfred
Philosophy
The Mind and the Brain: Being the Authorised Translation of L'Âme et le Corps
Binet, Alfred
Mind and body
Still more recently, however, a revulsion of opinion has taken place.
Against the physicists, the mathematicians in particular have risen
up, and taking their stand on science, have demonstrated that all the
mechanisms invented have crowds of defects. First, in each particular
case, there is such a complication that that which is defined is much
more simple than the definition; then there is such a want of unity
that quite special mechanisms adapted to each phenomenal detail have
to be imagined; and, lastly--most serious argument of all--so much
comprehensiveness and suppleness is employed, that no experimental law
is found which cannot be understood mechanically, and no fact of
observation which shows an error in the mechanical explanation--a sure
proof that this mode of explanation has no meaning.
My way of combating the mechanical theory starts from a totally
different point of view. Psychology has every right to say a few words
here, as upon the value of every kind of scientific theory; for it is
acquainted with the nature of the mental needs of which these theories
are the expression and which these theories seek to satisfy. It has
not yet been sufficiently noticed that psychology does not allow
itself to be confined, like physics or sociology, within the logical
table of human knowledge, for it has, by a unique privilege, a right
of supervision over the other sciences. We shall see that the
psychological discussion of mechanics has a wider range than that of
the mathematicians.
Since our cognition cannot go beyond sensation, shall we first recall
what meaning can be given to an explanation of the inmost nature of
matter? It can only be an artifice, a symbol, or a process convenient
for classification in order to combine the very different qualities of
things in one unifying synthesis--a process having nearly the same
theoretical value as a _memoria technica_, which, by substituting
letters for figures, helps us to retain the latter in our minds. This
does not mean that figures are, in fact, letters, but it is a
conventional substitution which has a practical advantage. What
_memoria technica_ is to the ordinary memory, the theory of mechanics
should be for our needed unification.
Public-domain text, read in full here on John Shaqi.
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