The Mind and the Brain: Being the Authorised Translation of L'Âme et le CorpsBinet, Alfred
Philosophy
The Mind and the Brain: Being the Authorised Translation of L'Âme et le Corps
Binet, Alfred
Mind and body
It will now be understood that these relations between the images
curiously resemble the external order of things, the order of our
sensations, the order of nature, the physical law. This is because
this physical law also has the same character and expresses itself
similarly. We might say "all things which resemble each other have the
same properties," or "all things alike on one point resemble each
other on all other points." But immediately we do so, the difference
between the physical and the mental law becomes apparent. The formula
we have given is only true on condition that many restrictions and
distinctions are made.
The process of nature is so to do that the _same_ phenomenon always
unfolds itself in the same order. But this process is not always
comprehended in real life, for it is hidden from our eyes by the
manifold combinations of chance; in the reality that we perceive there
is a crowd of phenomena which resemble each other but are not really
the same. There are a number of phenomena which co-exist or follow
each other without this order of co-existence or succession being
necessary or constant. In other words, there are resemblances which
are the marks of something, as a logician would say, and others which
are not the marks of anything; there are relations of time and space
which are the expression of a law; there are some which are
accidental, and may possibly never be reproduced.
It would be a wonderful advantage if every scientific specialist would
make out a list of the non-significant properties that he recognises
in matter. The chemist, for example, would show us that specific
weight has hardly any value in diagnosis, that the crystalline form of
a salt is often not its own, that its colour especially is almost
negligible because an immense number of crystals are white or
colourless, that precipitation by a given substance does not
ordinarily suffice to characterise a body, and so on. The botanist, on
his part, would show us that, in determining plants, absolute
dimension is less important than proportion, colour less important
than form, certain structures of organs less important than others.
The pathologist would teach us that most pathological symptoms have
but a trivial value; the cries, the enervation, the agitation of a
patient, even the delirium which so affects the bystanders, are less
characteristic of fever than the rate of his pulse, and the latter
less than the temperature of the armpit or the dryness of the tongue,
&c. At every moment the study of science reveals resemblances of facts
and contiguities of facts which must be neglected for the sake of
others. And if we pass from this profound knowledge of the objects to
the empirical knowledge, to the external perception of bodies, it is
in immense number that one espies around one traps laid by nature. The
sound we hear resembles several others, all produced by different
causes; many of our visual sensations likewise lend themselves to the
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