The Mind in the Making: The Relation of Intelligence to Social Reform — John Shaqi
The Mind in the Making: The Relation of Intelligence to Social ReformRobinson, James Harvey
Philosophy
The Mind in the Making: The Relation of Intelligence to Social Reform
Robinson, James Harvey
Civilization -- History; Social problems; Social psychology
We see man to-day, instead of the frank and courageous recognition of
his status, the docile attention to his biological history, the
determination to let nothing stand in the way of the security and
permanence of his future, which alone can establish the safety and
happiness of the race, substituting blind confidence in his destiny,
unclouded faith in the essentially respectful attitude of the universe
toward his moral code, and a belief no less firm that his traditions
and laws and institutions necessarily contain permanent qualities of
reality.--WILLIAM TROTTER.
3. ON VARIOUS KINDS OF THINKING
The truest and most profound observations on Intelligence have in the
past been made by the poets and, in recent times, by story-writers.
They have been keen observers and recorders and reckoned freely with
the emotions and sentiments. Most philosophers, on the other hand,
have exhibited a grotesque ignorance of man's life and have built up
systems that are elaborate and imposing, but quite unrelated to actual
human affairs. They have almost consistently neglected the actual
process of thought and have set the mind off as something apart to be
studied by itself. _But no such mind, exempt from bodily processes,
animal impulses, savage traditions, infantile impressions, conventional
reactions, and traditional knowledge, ever existed_, even in the case
of the most abstract of metaphysicians. Kant entitled his great work
_A Critique of Pure Reason_. But to the modern student of mind pure
reason seems as mythical as the pure gold, transparent as glass, with
which the celestial city is paved.
Formerly philosophers thought of mind as having to do exclusively with
conscious thought. It was that within man which perceived, remembered,
judged, reasoned, understood, believed, willed. But of late it has
been shown that we are unaware of a great part of what we perceive,
remember, will, and infer; and that a great part of the thinking of
which we are aware is determined by that of which we are not conscious.
It has indeed been demonstrated that our unconscious psychic life far
outruns our conscious. This seems perfectly natural to anyone who
considers the following facts:
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