The Mind in the Making: The Relation of Intelligence to Social ReformRobinson, James Harvey
Philosophy
The Mind in the Making: The Relation of Intelligence to Social Reform
Robinson, James Harvey
Civilization -- History; Social problems; Social psychology
We keep repeating this process when we learn about anything. The
typewriter is at first a mere mass impression, and only gradually and
imperfectly do most of us distinguish certain of its parts; only the
men who made it are likely to realize its full complexity by noting
and assigning names to all the levers, wheels, gears, bearings,
controls, and adjustments. John Stuart Mill thought that the chief
function of the mind was making inferences. But making distinctions is
equally fundamental--seeing that there are really many things where
only one was at first apparent. This process of analysis has been
man's supreme accomplishment. This is what has made his mind grow.
The human mind has then been built up through hundreds of thousands of
years by gradual accretions and laborious accumulations. Man started
at a cultural zero and had to find out everything for himself; or
rather a very small number of peculiarly restless and adventurous
spirits did the work. The great mass of humanity has never had
anything to do with the increase of intelligence except to act as its
medium of transfusion and perpetuation. Creative intelligence is
confined to the very few, but the many can thoughtlessly avail
themselves of the more obvious achievements of those who are
exceptionally highly endowed.
Even an ape will fit himself into a civilized environment. A
chimpanzee can be taught to relish bicycles, roller skates, and
cigarettes which he could never have devised, cannot understand, and
could not reproduce. Even so with mankind. Most of us could not have
devised, do not understand, and consequently could not reproduce any
of the everyday conveniences and luxuries which surround us. Few of us
could make an electric light, or write a good novel to read by it, or
paint a picture for it to shine upon.
Professor Giddings has recently asked the question, Why has there been
any history?[14] Why, indeed, considering that the "good" and
"respectable" is usually synonymous with the ancient routine, and the
old have always been there to repress the young? Such heavy words of
approval as "venerable", "sanctified", and "revered" all suggest great
age rather than fresh discoveries. As it was in the beginning, is now
and ever shall be, is our protest against being disturbed, forced to
think or to change our habits. So history, _namely change_, has been
mainly due to a small number of "seers",--really gropers and
monkeyers--whose native curiosity outran that of their fellows and led
them to escape here and there from the sanctified blindness of their
time.
Public-domain text, read in full here on John Shaqi.
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