The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911Boas, Franz
Science
The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911
Boas, Franz
Ethnopsychology; Race
There still seemed to be a possibility of proving the backwardness of
certain tribes, if it could be shown that members of certain races were
all on early levels of culture, while those of other races had
independently reached later stages of development. This would presuppose
that the general course of cultural development is the same everywhere,
and that types of culture can be ascribed to definite stages of
development. The theory of such general parallelism of the history of
human culture is based on the similarity of cultural traits in all parts
of the world. Our analysis showed that the similarities were more
apparent than real, that they often developed by convergent development
from distinct sources, and that not all stages have been present in all
types of cultures. Thus all attempts to correlate racial types and
cultural stages failed us, and we concluded that cultural stage is
essentially a phenomenon dependent upon historical causes, regardless of
race.
Finally we attempted to describe the mental characteristics of primitive
man, regardless of his racial affiliations. We pointed out the
differences in principles of classification of experience found on
different social stages, and the differences in logical conclusions
reached by primitive and civilized man owing to the difference in the
character of knowledge accumulated by preceding generations. We then
followed out the emotional associations of habitual activities, and the
tendency to invent for them rationalistic explanations. We found them
quite common in primitive life, and noticed the great variety of ideas
and activities that were thus brought into contact so as to produce a
number of peculiar concepts and activities. Other peculiar associations
are not due to strong emotional causes, but to all of them is common the
tendency of taking on rationalistic explanations of varied character.
The change from primitive to civilized society includes a lessening of
the number of the emotional associations, and an improvement of the
traditional material that enters into our habitual mental operations.
------------------------------------------------------------------------
X. RACE PROBLEMS IN THE UNITED STATES
WE will now turn to the question what these results of our inquiry teach
us in regard to the problems that confront our modern civilization,
particularly our nation. The development of the American nation through
the amalgamation of diverse European nationalities, the presence of the
Negro, Indian, and Chinese, and the whole ever-increasing heterogeneity
of the component elements of our people, involve a number of problems to
the solution of which our inquiries contribute important data.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account