The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911Boas, Franz
Science
The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911
Boas, Franz
Ethnopsychology; Race
This trait of human thought and speech may be compared in a certain
manner to the limitation of the whole series of possible articulating
movements by selection of a limited number of habitual movements. If the
whole mass of concepts, with all their variants, were expressed in
language by entirely heterogeneous and unrelated sound-complexes or
word-stems, a condition would arise in which closely related ideas would
not show their relationship by the corresponding relationship of their
sound-symbols, and an infinitely large number of distinct word-stems
would be required for expression. If this were the case, the association
between an idea and its representative word-stem would not become
sufficiently stable to be reproduced automatically without reflection at
any given moment. In the same way as the automatic and rapid use of
articulations has brought it about that a limited number of
articulations only, each with limited variability, and a limited number
of sound-clusters, have been selected from the infinitely large range of
possible articulations and clusters of articulations, so the infinitely
large number of ideas have been reduced by classification to a lesser
number, which by constant use have established firm associations, and
which can be used automatically.
It seems important at this point of our considerations to emphasize the
fact that the groups of ideas expressed by specific word-stems show very
material differences in different languages, and do not conform by any
means to the same principles of classification. To take the example of
English, we find that the idea of “water” is expressed in a great
variety of forms: one term serves to express water as a liquid; another
one, water in the form of a large expanse (lake); others, water as
running in a large body or in a small body (river and brook); still
other terms express water in the form of rain, dew, wave, and foam. It
is perfectly conceivable that this variety of ideas, each of which is
expressed by a single independent term in English, might be expressed in
other languages by derivations from the same term.
Another example of the same kind, the words for “snow” in Eskimo, may be
given. Here we find one word expressing “snow on the ground;” another
one, “falling snow;” a third one, “drifting snow;” a fourth one, “a
snowdrift.”
In the same language the seal in different conditions is expressed by a
variety of terms. One word is the general term for “seal;” another one
signifies the “seal basking in the sun;” a third one, a “seal floating
on a piece of ice;” not to mention the many names for the seals of
different ages and for male and female.
Public-domain text, read in full here on John Shaqi.
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