The Minds and Manners of Wild Animals: A Book of Personal ObservationsHornaday, William T. (William Temple)
Science
The Minds and Manners of Wild Animals: A Book of Personal Observations
Hornaday, William T. (William Temple)
Animal behavior
"The construction of the trap-door is a far more complicated
process, this convex, beautifully bevelled entrance with its hinge
requiring real scientific skill. Judging from observations on a
number of specimens, the work is done from the outside, the spider
first spinning a net-like covering over the mouth of the tube.
This is thickened by weaving the body over the net, each motion
leaving a smoky trail of silk. Earth is then shoveled into the
covering, the spider carefully pushing the particles toward the
centre, which soon sags, and assumes the proper curvature, and
automatically moulds against the bevelled walls of the tube.
"The shoveling process must be nicely regulated to produce the
proper bevel and thickness of the door. Then the cementing
process is applied to the top, rendering the door a solid unit.
From the actions of these spiders,--which often calmly rest an
hour without a move,--it appears that the edges of the door are
now subjected, by the stout and sharp fangs, to a cutting process
like that of a can opener, leaving a portion of the marginal silk
to act as a hinge. This hinge afterward receives some finishing
touches, and the top of the door is either pebbled or finished
with a few fragments of dead vegetation, cemented on, in order to
exactly match the surrounding soil."
V
THE RIGHTS OF WILD ANIMALS
Every harmless wild bird and mammal has the right to live out its
life according to its destiny; and man is in honor bound to
respect those rights. At the same time it is a mistake to regard
each wild bird or quadruped as a sacred thing, which under no
circumstances may be utilized by man. We are not fanatical Hindus
of the castes which religiously avoid the "taking of life" of any
kind, and gently push aside the flea, the centipede and the
scorpion. The reasoning powers of such people are strictly
limited, the same as those of people who are opposed to the
removal by death of the bandits and murderers of the human race.
The highest duty of a reasoning being is to reason. We have no
moral or legal right to act like idiots, or to become a menace to
society by protecting criminal animals or criminal men from
adequate punishment. Like the tree that is known by its fruit,
every alleged "reasoning being" is to be judged by the daily
output of his thoughts.
Toward wild life, our highest duty is to be sane and sensible, in
order to be just, and to promote the greatest good for the
greatest number. Be neither a Hindu fanatic nor a cruel game-
butcher like a certain wild-animal slaughterer whom I knew, who
while he was on earth earned for himself a place in the hottest
corner of the hereafter, and quickly passed on to occupy it.
Public-domain text, read in full here on John Shaqi.
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