The Minister and the Boy: A Handbook for Churchmen Engaged in Boys' WorkHoben, Allan
Religion
The Minister and the Boy: A Handbook for Churchmen Engaged in Boys' Work
Hoben, Allan
Boys; Church work with children
If at the outset, the group, coming together in park or vacant lot,
cannot speedily agree upon a _modus operandi_, their energy is turned
into profane disputing about the chief positions, and usually a game
cannot be organized, or, if it is, lack of agreement as to put-outs,
runs, fouls, and debatable points soon ruins the attempt, with little
left to most of the boys except resentment of the might-makes-right
policy. On the other hand, whether one has in mind a team or a chance
group of players, the presence of a capable adult as an immediate and
final court of appeal guarantees fair play for all, prevents personal
animosities, and inspires each one to do his best in the presence of a
competent judge.
Wherever the team with proper supervision is a possibility the moral
value of the game will be at its maximum. Uniforms are not to be
despised. Loyalty to the school represented is but boyhood's form of
what in later life becomes ability to espouse a cause and to assume a
degree of social responsibility in keeping with that attitude.
Because of this loyalty the boy who expected to play in the prominent
position of pitcher takes his less conspicuous place in right field, if
by fair trials under the trainer another boy has demonstrated his
superior fitness to fill the much-coveted position. For the credit of
the community or school which he has the honor to represent, the match
game must be won; hence he surrenders his personal glory to the common
good. He does more. Under the excitement of the contest and with the
consequent strengthening of the team spirit, he encourages the very boy,
who would otherwise have been only his personal rival, to do his level
best, forgetting utterly any mean individual comparisons and all
anti-social self-consciousness, in what he has enthusiastically accepted
as the greater common good.
He goes to bat at a critical juncture in the game. The score is close.
He as much as anyone would like to have runs to his credit. But for the
sake of the team his chief concern must be to advance the base runner.
So he plays carefully rather than spectacularly, and makes a bunt or a
sacrifice hit, with the practical certainty that he will be put out at
first base, but with a good probability that he will thus have advanced
his fellow one base and so have contributed to the team's success.
The religious value of the principle here involved receives no little
attention in sermon and Sunday-school class, but how tame and formal is
its verbal presentation as compared with its registration in the very
will and muscles of a boy at play! Wherever a state has become great or
a cause victorious, wherever a hero--a Socrates or a Christ--has
appeared among men, there has been the willingness, when necessary, to
make the "sacrifice hit." The loyalty that has held itself ready so to
serve on moral demand has to its credit all the higher attainments of
humanity.
Public-domain text, read in full here on John Shaqi.
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