Of my youth I need say but little. After my student days I obtained,
through the influence of a high Government official named Branicki, a
friend of my father, a clerical post in the bureau of political police of
the Empire, a department of the Ministry of the Interior, and for several
years pursued a calm, uneventful life in that capacity. In consequence of
a grave scandal discovered in my department--for my chief had secured the
conviction of a certain wealthy nobleman named Tiniacheff, in Kharkoff,
who was perfectly innocent of any offence--I was one day called as
witness by the court of inquiry sitting in Moscow.
It was at that inquiry early in 1903 that I first met General
Kouropatkine, who at that time had risen to high favour with Her Majesty
the Empress and was--as was afterwards discovered--urging the Tsar to
make war against Japan, well knowing that any attacks by us would be
foredoomed to failure. At the General's instigation I was transferred to
the Ministry of War as an under-secretary in his Cabinet, and he sent
me--on account of my knowledge of Italian--upon a confidential mission to
Milan. This, I presume, I carried out entirely to his satisfaction, for
on two other occasions I was sent to Italy with messages to a certain
Baron Svereff, a rich Russian financier living in San Remo, and with whom
no doubt Kouropatkine was engaged in traitorous dealings.
One day, having been called by telephone to the house of His Excellency,
I found, seated in his big luxuriously furnished room, and chatting
confidentially, a strange-looking, unkempt, sallow-faced man of thirty or
so, with broad brow, narrow sunken cheeks, and long untrimmed beard, who,
as soon as he turned his big deep-set eyes upon mine, held me in
fascination.
His was a most striking countenance, broad in the protruding forehead
which narrowed to the point of his black beard, and being dressed as a
monk in a long, shabby, black robe I recognised at once he was one of
those fakirs we have all over Russia, one of those self-sacrificing bogus
"holy" men who wander from town to town obsessed by religious mania, full
of fictitious self-denial, yet collecting kopecks for charity.
Religion of all creeds has its esoteric phases, and our own Greek Church
is certainly not alone in its "cranks."
"Rajevski, this is the Starets, Gregory Novikh," said the General, who
was in uniform with the cross of St. Andrew at his throat.
I stood for a few seconds astounded. On being introduced to me, the
unkempt, uncleanly fellow crossed his arms over his chest, bowed, and
growled in a deep voice a word of benediction.
Public-domain text, read in full here on John Shaqi.
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