The next day, which was Sunday, carried the news of this decision through all the parish. It was a bright morning after the rain, one of those radiant pathetic days which are so usual in the Highlands. The women came across the hill with their dresses ‘kilted’ and pinned up to preserve them from the moisture which glistened on the heather. The birch-trees hung their glistening branches out to the sun. The paths ran with the recent rain; and at the same time the sun shone brilliantly upon everything reflected from the dazzling mirror of the Loch, where not a boat or sign of life disturbed the Sabbatical repose. The gathering of the kirk-going crowd is always a pretty sight. Dissent scarcely existed in those days in such rural places. Groups came gathering along all the paths; the village emptied itself of all but an occasional housewife, or the old grannie too deaf or feeble to join the congregation. While the cracked and miserable bell tingled forth its ten minutes from the tower, the women and children poured into the church, while the men lingered in a crowd in the churchyard waiting till the tingle should be over. This was the habit of the Loch; but to-day these groups were animated by a livelier interest than usual. There was no question of crops outside among the men, nor of measles and whooping-cough among the women rustling and whispering in their pews. ‘Have ye heard the news that the meetings are stopped?’ ‘I have heard it, but I canna believe it.’ ‘I’m very thankful, for there was nae saying what they might have turned to;’ or, ‘I’m awfu’ sorry, and such good as they were doing in the parish.’ ‘But the thing is, will Ailie submit, or Mr. John?’ These were the words that were whispered from one to another as the bell jingled forth its summons to church. The two thus conjoined had come to be regarded universally as the leaders of the movement; they were patronised and supported by many parochial personages of weight, but in the end it was evidently they who must decide.