Mr. Lothian’s sermon, as was expected, bore some reference to the
momentous crisis of affairs. With that natural perversity to which even
the best of men yield like their inferiors, the minister’s sermon,
instead of being as Samuel Diarmid had suggested, ‘rousing,’ was calmer
than usual in its tone; and he was so bold, almost rash, all things
taken into consideration, as to take his text from the strange
description in the Old Testament of those prophets whom Saul joined in
their wild rapture of inspiration. By a rare self-denial he refrained
from absolutely quoting the words which were on the lips of all his
parishioners. ‘Is Saul also among the prophets?’--but dwelt upon the
wild outburst which had so little effect upon the condition of the
people, and upon the sorrowful calm of Samuel to whom no such ardour of
religious excitement seemed to have been given. ‘From all we can see,’
said the minister, ‘he stood and looked on, not disapproving, but well
aware in his heart how little was to be expected from such bursts of
enthusiasm.’ The attention in the church was absorbing. Sometimes there
would be a stolen glance at Ailie, who listened like the rest with
profound attention, a gleam of colour now and then flitting over her
visionary face; and he was happy who could obtain from his seat a
glimpse of the Ardnamore pew, with Mr. John’s dark head relieved against
the high back. He sat alone, and was very conspicuous in the front of
the gallery, and at any time he would have been notable among the
shrewd, expressive, peasant countenances round him. Something of the
finer and more subtle varieties of expression given by education and
intercourse with the world, and--though he was at best but a country
squire--something of the flavour of race was in the passionate, dark
face, fixed upon the preacher with a defiant attention which seemed
likely at any moment to burst into utterance. People said he had
actually risen to sneak when Mr. Lothian hastily gave the benediction
and concluded the service. There had not been so exciting a ‘diet of
worship’ on the Loch in the memory of man. The congregation, as it
dispersed, broke into little groups, discussing the one subject from
every point of view.
‘I wonder how he daur speak, with her yonder before him like one of the
saints, and sae humble for a’ her gifts.’ ‘And, eh, I wonder how a young
lass could sit and listen to a’ yon from the minister and still bide
steadfast in her ain way, said the gossips. ‘But I canna haud with that
way o’ finding fault with Scripture,’ said one of the fathers of the
village. ‘A’ Scripture’s written for our instruction; and wha gave ony
man authority to judge the auld prophets as if they were not examples
every ane?’
‘It’s a fashion nowadays,’ said another. ‘I’ve heard some o’ them as
hard on Jacob, honest man, as if he had been a neebor lad; and as for
King Dawvid and his backslidings----’
Public-domain text, read in full here on John Shaqi.
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