The Ministry of the SpiritGordon, A. J. (Adoniram Judson)
Religion
The Ministry of the Spirit
Gordon, A. J. (Adoniram Judson)
Holy Spirit
THE ADMINISTRATION OF THE SPIRIT, . . . . . . . . . . . . . . 127
1. In the Ministry and Government of the Church.
2. In the Worship and Service of the Church.
3. In the Missionary Enterprise of the Church.
CHAPTER VIII.
THE INSPIRATION OF THE SPIRIT, . . . . . . . . . . . . . . . . 163
CHAPTER IX.
THE CONVICTION OF THE SPIRIT, . . . . . . . . . . . . . . . . 185
1. Of Sin; 2. Of Righteousness; 3. Of Judgment.
CHAPTER X.
THE ASCENT OF THE SPIRIT, . . . . . . . . . . . . . . . . . . 203
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I
THE AGE-MISSION OF THE SPIRIT
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"It is evident that the present dispensation under which we are is the
dispensation of the Spirit, or of the Third Person of the Holy Trinity.
To him in the Divine economy, has been committed the office of applying
the redemption of the Son to the souls of men by the vocation,
justification, and salvation of the elect. We are therefore under the
personal guidance of the Third Person, as truly as the apostles were
under the guidance of the Second."--_Henry Edward Manning_.
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THE AGE-MISSION OF THE SPIRIT--INTRODUCTORY
In some observations on the doctrine of the Spirit, which lie before us
as we write, an eminent professor of theology remarks on the
disproportionate attention which has been given to the person and work
of the Holy Spirit, as compared with that bestowed on the life and
ministry of Jesus Christ. It is affirmed, moreover, that in many of
the works upon the subject now extant there is a lack of definiteness
of impression which leaves much still to be desired in the treatment of
this subject. These observations lead us to ask: Why not employ the
same method in writing about the Third Person of the Trinity as we use
in considering the Second Person? Scores of excellent lives of Christ
have been written; and we find that in these, almost without exception,
the divine story begins with Bethlehem and ends with Olivet. Though
the Saviour lived before his incarnation, and continues to live after
his ascension, yet it gives a certain definiteness of impression to
limit one's view to his historic career, distinguishing his visible
life lived in time from his invisible life lived in eternity.
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Public-domain text, read in full here on John Shaqi.
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