months Aquitaine was--comparatively--at peace. Meanwhile, however, the “concord and tranquillity” in England had not been altogether unbroken. At first glance the Pope’s selection of the spring of 1220 for the re-crowning of the young King appears unaccountable. Since the ceremony had not taken place immediately after the Primate’s return, two years ago, it would have seemed more natural to delay it for seventeen months longer, till the boy should have reached the completion of his fourteenth year, the earliest age which could, on any known principle, be reckoned as that of legal majority. A clue to the purpose for which the matter was hurried on may possibly be found in certain steps which were taken immediately after the coronation. On its morrow (18th May) “the barons who were present swore that they would resign their castles and wardenships at the will of the King, and would render at the Exchequer a faithful account of their ferms; and also that if any rebel should resist the King, and should not make satisfaction within forty days after being excommunicated by the Legate, they would make war upon him at the King’s bidding, that the rebel might be disinherited without the option of a fine.”[680] A week after this, on 26 May, the Pope wrote a letter to Pandulf. He began by expressing his distress at the reports that reached him of his royal ward’s extreme poverty; this, he said, was imputed chiefly to the archbishops, bishops, and other prelates in England, some of whom had usurped the King’s castles, manors, and other domains, and were detaining the same “on the frivolous pretext that they wish to keep them safe till the King should be of age; and so meanwhile the King must be a beggar, while they run riot, against his will, on what belongs to him.” The Pope therefore ordered that they should surrender all such castles and lands to the King, and make restitution of all the proceeds thence derived since the war, and bade Pandulf enforce their compliance with penalties both spiritual and temporal. In a second letter, written two days later, Honorius instructed the Legate not to suffer any man, howsoever faithful or closely attached he might be to the King, to hold in his custody more than two of the King’s castles, on pain of ecclesiastical censure without appeal.[681]