to him in 1194, on the death of his elder brother.[342] The earldom of Pembroke or Striguil, which he had held by courtesy since his marriage with the young countess, was granted to him by formal investiture on John’s coronation day;[343] a few months later the office of Marshal was conferred by royal charter on him and his heirs for ever.[344] Throughout the greater part of John’s reign {1200–1216} he was sheriff of Sussex and Gloucestershire, and he was also an assistant justice and baron of the Exchequer. For some years after John’s accession he seems to have been in almost constant attendance on the King; during the Interdict he resided chiefly on his Irish lands. From 1213 onwards he was again John’s constant companion and his most trusted counsellor; and in that capacity his name stands in the preamble of the Great Charter first among the lay magnates in the list of the persons by whose advice the Charter was granted. Throughout the troubles of the succeeding year he adhered quietly but steadily to the King, whose dying testimony has been quoted already--“He has always served me loyally; in his loyalty, above that of any other man, I put my trust.” Fifteen years earlier, Richard Cœur-de-Lion had repelled in similar words a charge of treason insinuated against the Marshal: “God’s Feet! I have always held him for the most loyal knight in all my realm. I do not believe he has ever been false.”[345] Three years later, when the death of the aged regent of England was announced at the court of France, the flower of the French chivalry vied with each other in extolling the knightly virtues of their dead enemy, and Philip Augustus spoke the crowning word of praise: “You have well said--but what I say is that he was the most loyal man I ever knew in any place where I have been.”[346] In the epithet unanimously chosen by three men so unlike each other as Richard, John, and Philip, to sum up their opinion of William the Marshal, lies the key to his whole career, and to the peculiar place which he held in the estimation of his contemporaries. What they admired and reverenced in him was not genius but character; the character, as a modern French critic has truly said, of the typical knight without fear and without reproach. One of William’s friends, Aimeric de Ste.-Maure, the Master of the Temple, expressed the general verdict in another way; when he and William were both on their death-beds, he said: “Bury me beside William the Marshal, the Good Knight, who has won that surname by his probity on earth and will carry it with him to Heaven.”[347] To be thus known as pre-eminently “The Good Knight” was to have won the highest title of honour that the medieval world could bestow. The “probity,” or “prowess,” which constituted the essence of the ideal knightly character, was a complex quality, hardly to be expressed by any single word of modern speech; it included valour and skill in arms; and it