The Minute Man on the FrontierPuddefoot, William George
History
The Minute Man on the Frontier
Puddefoot, William George
Frontier and pioneer life -- West (U.S.); Missions -- West (U.S.)
We often hear of "the drink curse" in these places, and it is not
exaggerated; but there is one crime in these new towns of the north
that to my mind is worse, and a greater barrier to the conversion of
men and women. It is licentiousness. One little place not far from
where I was preaching boasts of not having a single family in it that
is not living openly in this sin. Although this is the worst I ever
heard of, it is too true that our woods towns are thus honeycombed.
About the only hope the missionary has in many cases is in the
children, even though he begins, as did one pastor that I know of,
with two besides his own. He started his school in a deserted log
shanty where it grew to be forty strong, and in spite of obstacles it
grew. It was hard work sometimes, when the instinct of the boy would
show itself in the pleasures of insect hunting with a pin along the
log seats. Yet there the missionary's wife sat and taught. They soon
had a nice church, paid for within the year.
I did not expect to find within six miles of a large city such a state
of things as existed in Peter Cartwright's time in Michigan, but I
did; and lest I should be called unfair, I will say I found there a
few of the excellent of the earth.
Let me describe the meeting-place. It was in an old hall, the floor
humped up in the middle; there was an old cook-stove to warm it, while
a few lanterns hung among faded pine boughs gave out a dim light. A
few seats without backs completed the furniture. Here it was that a
good brother, while preaching, had the front and rear wheels of his
buggy changed, making rough riding over roads none too smooth at their
best. Another from the Y. M. C. A. rooms of the neighboring city had
his buffalo robes stolen and every buckle of the harness undone while
he was conducting services.
Knowing these things, I was not surprised at finding a rough old Roman
Catholic Irishman trying to make a disturbance; but a kind word or two
won him over to good behavior. Much less tractable were the young
roughs, who reap all the vices of the city near by, and get none of
its virtues. I had to tell them of the rough places I had seen, and
that this was the first place I had been where the young men did not
know enough to behave themselves in church. Promising without fail to
arrest the first one that made a disturbance, I secured quiet. Of
course I had to make friends with them afterwards and shake hands. Oh,
how hard it is to preach the gospel after talking law in that fashion;
but, friends, think how much it is needed. As a little bit of bright
for so black a setting, let me say, that on the second night some kind
friends substituted a box-stove for the cook-stove, lamps for
lanterns, and an organ to help in the praise.
XIII.
COCKLE, CHESS, AND WHEAT.
Public-domain text, read in full here on John Shaqi.
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