“The Miracle of St. Anthony”—whatever the exact date of its writing, and
that is a point which the author himself has probably forgotten,—belongs
in flavour and spirit, to that early period of the career of the Belgian
seer and mystic to which Mr. James Huneker referred when he wrote “There
is no denying the fact that at one time Maeterlinck meant for most people
a crazy crow, masquerading in tail feathers plucked from the Swan of
Avon.” For it was to Shakespeare that he was first compared, though the
title “the Belgian Shakespeare” was applied ironically by some, just
as later manifestations of his genius won for him the appellation of
“the Belgian Emerson.” But “The Miracle of St. Anthony” differs from the
other plays of what may be called “the early Maeterlinck.” Most of them,
to quote Mr. Edward Thomas, have a melancholy, a romance of unreality,
a morbidity, combined with innocence, which piques our indulgence. He
has no irony to put us on the defensive. But irony is the very essence
of “The Miracle of St. Anthony.” Nor does the scene of the little play
belong to that land of illusion, that mystic border country, half
twilight and half mirage, in which so many of the early plays were laid.
The St. Anthony from whom the satire takes its title may be the blessed
St. Anthony of Padua, but the atmosphere is unmistakably the gray, sombre
Flemish atmosphere that Maeterlinck knew in his early youth, while the
Marionettes who speak the lines were drawn, not from Fairy-land, but from
some town of the Low-Countries.
Maeterlinck’s nationality was not a mere chance of birth, but a heritage
of many generations. The Flemish family of which he was born in Ghent on
August 29, 1862, had for six centuries been settled in the neighborhood.
His childhood was passed at Oostacker, in a house on the bank of a canal
connecting Ghent with Terneuzen. So near was the water that the ships
seemed to be sliding through the garden itself. The seven years spent
at the Jesuit college of St. Barbe were not happy years, but there were
developed his first literary aspirations, and there he formed certain
friendships that lasted into later life. At the University, where he
studied for the Bar, he met Émile Verhaeren, who was destined to stand
out with King Albert, Cardinal Mercier, and Maeterlinck, as one of the
great figures of the land when Belgium came to experience her agony.
Public-domain text, read in full here on John Shaqi.
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