A note is struck similar to one used later by Lord Dunsany in “A Night
at an Inn.” Some invisible force is pushing open the door. The servant
protests that it is not she, as she is standing three yards away from the
door. The Grandfather is conscious of a new presence. “And who is that
sitting there?” he asks. “But there is no one there,” he is told. But he
will not believe them, maintaining that in pity they are deceiving him. A
ray of moon-light penetrates, throwing strange gleams. The clock strikes
midnight; at the last stroke there is a sound as of some one rising in
haste. Cries of terror from the child’s room: quick and heavy steps.
Then silence. The door of the sick woman’s room slowly opens, and the
Sister of Mercy appears on the threshold. She bows as she makes the sign
of the Cross.
In “Les Aveugles” Maeterlinck turned from a typically Flemish setting to
a forest on a small island—“a very ancient northern forest, eternal of
aspect, beneath a sky profoundly starred.” Six old blind men are on the
right, and six old blind women on the left. They are from a Home for the
Blind and they are in the charge of a priest—a very old priest, wrapped
in a wide black cloak, and whose eyes, “dumb and fixed, no longer gaze at
the visible side of eternity, and seem bleeding beneath a multitude of
immemorial sorrows and of tears.” Fear is in the hearts of the priest’s
charges. They are startled by the flutter of wings, by the touch of the
falling snow, by the barking of dogs. They understand nothing save the
sound of the sea and they do not know how near that is. In the priest’s
company they have been exploring their island, which has “a mountain that
no one has climbed, valleys with no one to go down to, and caves that
have not been entered to this day.” They know not yet that the priest is
dead, but they are conscious that something has happened to him. They
offer conjectures, they dig into the past, they deplore their state. At
length one of the men is led by a dog to the center, where the body of
the priest is. He touches a face. The others follow and recognise by
feeling the features of their protector. What are they to do? The only
seeing eyes are those of a child at its mother’s breast. The child cries
at a noise, and they think that it must be something and move towards the
sound that has provoked the cry. Their hope is that the men from the
light-house will see them. At last the footsteps stop. “Who are you?”
asks the child’s mother. But only silence. “Have pity on us,” cries the
oldest blind woman.
Public-domain text, read in full here on John Shaqi.
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