The Miraculous Conception: Or, The Divinity of Jesus Christ Considered as the Foundation of the Christian ReligionAnnet, Peter
Religion
The Miraculous Conception: Or, The Divinity of Jesus Christ Considered as the Foundation of the Christian Religion
Annet, Peter
Immaculate Conception; Jesus Christ -- Divinity
Produced by David Widger
THE MIRACULOUS CONCEPTION:
OR, THE DIVINITY OF JESUS CHRIST
CONSIDERED AS THE FOUNDATION OF THE CHRISTIAN RELIGION.
London:
PRINTED AND PUBLISHED BY R. CARLILE, 54 FLEET STREET.
MIRACULOUS CONCEPTION
There are two accounts of the miraculous conception, one in the gospel
according to St. Matthew, the other in the gospel according to St. Luke.
In both these accounts there are several collateral circumstances which
are here printed from the approved version, but the examination is
intended to be confined as closely as possible to those parts only which
relate to the miraculous conception, and, consequently, to the supposed
divinity of Jesus Christ. That the Christian reader may see nakedly, and
without disguise, the grounds of his faith.
The story in St. Matthew is as follows:--
CHAP. I.
"18. Now the birth of Jesus Christ was on this wise: _when as his mother
Mary was espoused to Joseph, before they came together, she was found
with child of the Holy Ghost._
"19. _Then Joseph her husband being a just man, and not willing to make
her a public example, was minded to put her away privily._
"20. _But while he thought on these things, behold the angel of the Lord
appeared unto him in a dream, saying, 'Joseph, thou son of David, fear
not to take unto thee Mary thy wife: for that which is conceived in her
is of the Holy Ghost._
"21. 'And she shall bring forth a son, and thou shalt call his name
Jesus: for he shall save his people from their sins.'
"99. Now all this was done that it might be fulfilled which was spoken
of the Lord by the prophet, saying,
"93. Behold, a virgin shall be with child, and shall bring forth a son,
and they shall call his name Emmanuel, which being interpreted, is God
with us.
"94. _Then Joseph being raised from sleep, did as the angel of the Lord
had bidden him, and took unto him his wife._
"25. And knew her not till she had brought forth her first-born son. And
he called his name Jesus."
This is all St. Matthew says on the subject.
St. Luke's account is more circumstantial, it is as follows:--
CHAP. I.
"5. There was in the days of Herod, the king of Judea, a certain
priest named Zacharias, of the course of Abia: and his wife was of the
daughters of Aaron, and her name was Elizabeth.
"6. And they were both righteous before God, walking in all the
commandments and ordinances of the Lord blameless.
"7. And they had no child, because that Elizabeth was barren, and they
both were now well stricken in years.
"8. And it came to pass, that while he executed the priest's office
before God in the order of his course,
"9. According to the custom of the priest's office, his lot was to burn
incense when he went into the temple of the Lord.
"10. And the whole multitude of the people were praying without at the
time of incense.
"11. And there appeared unto him an angel of the Lord standing on the
right side of the altar of incense.
Public-domain text, read in full here on John Shaqi.
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