The Miraculous Medal: Its Origin, History, Circulation, ResultsAladel, Jean-Marie
Religion
The Miraculous Medal: Its Origin, History, Circulation, Results
Aladel, Jean-Marie
Labouré, Catherine, Saint, 1806-1876; Mary, Blessed Virgin, Saint; Miraculous Medal
[Footnote 5: Verbal process of the investigation.]
A witness of these wonders, the heart of Father Aladel dilated with
joy, and he believed it his duty to publish a notice of the origin of
the medal, and thus satisfy all the inquiries addressed him on the
subject. For the glory of God and Mary, he added an account of all the
consoling facts that had come to his knowledge.
What said Sister Catherine in hearing of these wonderful occurrences?
Less than any one; she was astonished; doubtless her joy was great, but
it was confined within the silence of her heart. Occasionally she sent
some new message to M. Aladel, begging him to have an altar erected
commemorative of the apparition, and telling him that many graces and
indulgences would be attached thereto, and fall most abundantly upon
himself and the Community.
She urged him also to solicit particular spiritual favors, assuring him
that he might ask freely, for all his requests would be granted.
But this worthy priest, whose position in the Community, as we have
already said, was that of simple chaplain, prudently kept silence,
holding himself in reserve until the favorable moment should arrive
for him to act. Some years after, M. Étienne, his intimate friend, was
elected Superior General, and he was made assistant of the Congregation
and Director of the Daughters of Charity; in concert, they formed the
design of erecting to the Immaculate Mary an altar more in accordance
with her maternal bounty and the gratitude of her children. Providence
itself seemed to co-operate with the execution of their plan, the
Community receiving from the government just then a present of two
magnificent blocks of white marble, in recognition of the Sisters'
services to the cholera patients and their orphans. One was destined
for an altar, the other for a statue of the Immaculate Mary.
Meanwhile, the number of inmates at the Mother House, the Seminary
especially, increased daily. The new life infused into the Community
had awakened many vocations, and the centre of reunion had become
inadequate in size to its purposes, the chapel particularly was much
too small. In enlarging it, the architect had a difficult problem to
resolve: he must respect the sanctuary honored by Mary's visit, and
yet extend the enclosure. He did so by adding side aisles, on a lower
foundation, surmounted with galleries. If the edifice, always too low
and small, gained nothing in the way of art, it has, at least, the
advantage of preserving intact the exact spot where the Most Holy
Virgin appeared.
The former altar was taken into the side chapel dedicated to St.
Vincent, and the holy founder was there represented holding that heart,
burning with love of God and the poor, as it had appeared to Sister
Catherine in the vision. A plaster statue of the Immaculate Conception
occupied temporarily the place over the main altar, destined for the
marble statue, which for various causes was not solemnly inaugurated
till 1856.
Public-domain text, read in full here on John Shaqi.
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