Sister Catherine cared little for the esteem or contempt of others. Despite her rigid silence, there always hovered over her the suspicion that it was she who had seen the Blessed Virgin; no one dared tell her so; but in consequence of the suspicion, she was more closely observed, and more severely judged than any one else, and if by chance her companions discovered in her some slight weakness of nature, or even the absence of some heroic virtue, the thought was immediately rejected that the Blessed Virgin had chosen so ordinary a person. The testimony of one of her first companions confirms the impression on this point, an impression repeated a hundred fold. This companion writes to Sister Dufès: "Having passed six years with Sister Catherine, and worked constantly with her one year, it would seem that I could cite a great number of details full of interest and edification; but I am forced to confess that her life was so simple, so uniform, that I find nothing in it to remark. Notwithstanding the whispered assurances that she was the Sister so favored by the Blessed Virgin, I scarcely credited it, so much was her life like that of others. Sometimes, I sought to enlighten myself indirectly on the subject by questioning her as to the impression such extraordinary occurrences had produced in the Seminary, hoping that her answers would betray her, and thereby satisfy my curiosity, but she replied with so much simplicity that my hopes were always deceived." It is true, Sister Catherine had nothing remarkable about her, and yet nothing common or trivial. Her height was above the medium; her regular features bore the seal of modesty; and her clear blue eye was indicative of candor. She was industrious, simple, and not the least mystical in her spiritual exercises; she affected neither great virtues nor particular devotions, well pleased to cherish them in the depths of her heart, and practice them according to the rule with fidelity and exactness. After her death, some notes were found written by her own hand during one of the annual retreats. Everything in them is simple, solid, practical, and there is not one word of allusion to the extraordinary graces she had received; even when addressing the Blessed Virgin, nothing recalls the familiarity with which Mary had treated her. Here are some extracts, in which no changes have been made except those of fault-spelling. "I will take Mary for my model at the commencement of all my actions; in everything, I will consider if Mary were engaged thus, how and wherefore she would do this, with what intention. Oh! how beautiful and consoling is the name of Mary ... Mary!