The Miraculous Medal: Its Origin, History, Circulation, ResultsAladel, Jean-Marie
Religion
The Miraculous Medal: Its Origin, History, Circulation, Results
Aladel, Jean-Marie
Labouré, Catherine, Saint, 1806-1876; Mary, Blessed Virgin, Saint; Miraculous Medal
We must not, however, suppose that Sister Catherine was of a yielding,
gentle temperament, to which obedience was natural; no, on the
contrary, she had a strong will and quick temper. Thoroughly versed in
household labors, she performed her part with great care and assiduity,
and directed most scrupulously all that was entrusted to her charge.
Her impulsive temper sometimes displayed itself in little sallies of
impatience, the firm tone of her words revealing at times what virtue
ordinarily caused her to repress. When the first heat was over, she
immediately repented of it and humbled herself.
It was often observed that this first movement of surprise, just ready
to escape, was held captive, not by human respect, but by a superior
will; thus proving that her implicit obedience was due her fidelity to
grace.
Understanding her nature, we can now form an idea of what Sister
Catherine suffered from the opposition she experienced in realizing her
mission; even though these contradictions, especially after the medal
had been struck, were more apparent than real on the part of her wise
Director, they were none the less painful to her. Might we not say that
these trials constituted an interior martyrdom sustained by God and
known to him alone?
Sister Catherine, despite her strong constitution, was not exempt from
physical suffering, and her companions were sometimes astonished at the
simplicity with which she asked for little comforts that a mortified
soul would have denied itself. These slight defects formed a veil that
obscured the sight of many, and partially concealed the beauties of her
soul.
Apparently, the very depths of this simple nature might be read at a
glance, and yet she faithfully guarded the secrets of God. In her were
seen, by a singular contrast, prudence and discretion allied to perfect
simplicity. Thus, whilst some found her a little too thoughtful of her
health, others observed that on all great feasts of the Blessed Virgin,
particularly that of the Immaculate Conception, she was either sick
or suffering acute pain, which trials the humble Sister received as a
favor from her celestial Mother.
The Superior of the Hospital d'Enghien relates that, one year, when
Sister Catherine had gone with several of her companions to spend the
beautiful Feast of December 8th at the Community, on getting into the
omnibus that evening she fell and broke her wrist. She said not a word,
and no one perceived the accident. Some minutes after, seeing that
she held her arm in her handkerchief, Sister Dufès inquired what had
happened. "Ah! Sister," she quietly replied, "I am holding my bouquet;
every year the Blessed Virgin sends me one of this sort."
Public-domain text, read in full here on John Shaqi.
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