The mirror and the bracelet : $b or, Little bullets from Batala — John Shaqi
The mirror and the bracelet : $b or, Little bullets from BatalaA. L. O. E.
General
The mirror and the bracelet : $b or, Little bullets from Batala
A. L. O. E.
Children's stories; Christian ethics -- Juvenile literature; Moral education -- Juvenile literature
The young men around burst out laughing; Bandhu looking perplexed. His
mind, drugged with superstition, was too dull to take in at once the
wit of the ancient poet of Hindustan. But a Brahmin had approached
the spot whilst Prem Chand was speaking, and had listened with a
countenance darkened by anger. This was the same Brahmin as he who had
pretended to find out by divination that Bandhu was a Chhatri; while
the real truth was that the boy's father was a herdsman, and that the
string which his fancy had turned into a janeo, was in fact only one
used for tying up goats. The wise Brahmin knew nothing of this, and
merely said, for the sake of a few rupees, what Farebwala told him to
say. For the bribe of a hundred rupees, he would have declared the
herdsman's child to be the son of a rajah.
"Who are you, O ass, and son of an ass, who would pour contempt on holy
devotees!" cried the angry Brahmin.
The youths around, easily moved to mirth or to mockery—as the chaff is
whirled round by a light puff of wind—joined in the insulting Cry, "O
ass, and son of an ass!"
Prem Chand kept his temper, and waited till the noise had sunk into
silence, before he made reply to the Brahmin.
"I came for a day's hospitality, I came with a message from the king,"
he began.
But the Brahmin cut him short with the words, "We want neither you nor
your message! The jackal who sneaks into the camp, finds there nothing
to eat, but blows. Go to him who sent you, and come near us no more!"
"Go back to him who sent you!" echoed the youths; and one of them,
picking up a handful of dust, threw it over the messenger's pure white
garments.
"Is this your treatment of strangers who seek your hospitality?" said
Prem Chand. "Is it not written in the Rájneet, 'Even towards an enemy
going to our house the offices of hospitality must be exercised, as the
tree impedes not even the woodcutter who stands under its shade.'"
The mild manner in which insult had been borne, and the graceful
proverb so aptly quoted, were not without some effect. Prem Chand was
suffered to retire without further molestation. The hospitality denied
to him by Bandhu and his companions, the king's messenger found in the
tent of a poor shepherd.
Prem Chand, though baffled in his first attempt to deliver his message,
had by no means lost hope.
Public-domain text, read in full here on John Shaqi.
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