The mirror and the bracelet : $b or, Little bullets from Batala — John Shaqi
The mirror and the bracelet : $b or, Little bullets from BatalaA. L. O. E.
General
The mirror and the bracelet : $b or, Little bullets from Batala
A. L. O. E.
Children's stories; Christian ethics -- Juvenile literature; Moral education -- Juvenile literature
Goru Nanak, son of Kálu, a Chhatri, was born in a village of the
Punjab, since called after him Nanakana, in the year 1469, when Edward
IV. sat on the English throne. At his birth wonderful things were
predicted of Nanak, to his father's great delight; but when the child
had grown into the lad, Kálu was by no means pleased at the ascetic
turn of his son's mind. It must be owned that Nanak gave his parents
just cause for vexation. Kálu wished the youth to be a good man of
business. Nanak was inclined to take up the life of a wandering fakir.
An instance of this disposition is given in the curious little history
of the Punjab.
When Nanak was fifteen years old, his father entrusted him with twenty
rupees (about £2), and said to him, "O son! Go and buy some good
merchandise."
Nanak, accompanied by a servant, set forth on his quest. When he had
proceeded some way, he fell in with a company of fakirs (religious
beggars), destitute of food and clothing. Pitying their condition,
the lad bestowed upon them the twenty rupees, in spite of the
expostulations of the servant.
Nanak said in reply to these expostulations, "Oh! What better
merchandise can there be than giving food to saints in the name of the
Lord?"
Had the money been his own, the remark would have been beautiful, but
the youth had no right to be generous with money held only in trust.
Nanak returned to his home, and, as might have been expected, received
a good flogging from his father.
Though Nanak in due course of time married, and became the father
of two sons, family ties did not prevent his adopting the life of a
wandering preacher. Nanak, like Socrates and other remarkable heathen,
had glimpses of truth, though obscured by a good deal of error. His
character appears to have been eminently devout, gentle, and lowly.
In the Granth we find what he thought of himself, and see how in the
twilight the Goru was feeling and thirsting after God.
"In what manner shall I meet with the Lord of my
life, O Mother?
I am without beauty, without intelligence or strength,
I, the stranger, have come from afar;
I have no wealth, no brilliancy of youth,
Effect thou the union of the friendless one.
O Lord! I am wandering about, thirsting after Thy
sight;
By the Lord, who is compassionate and merciful to
the poor,
My burning heat was quenched,
Keep me, O my Father, my Lord!
I am without virtues, all virtues are Thine."
Public-domain text, read in full here on John Shaqi.
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