The mirror and the bracelet : $b or, Little bullets from BatalaA. L. O. E.
General
The mirror and the bracelet : $b or, Little bullets from Batala
A. L. O. E.
Children's stories; Christian ethics -- Juvenile literature; Moral education -- Juvenile literature
Some other extracts from this Oriental poet appear worthy of being
placed before English readers who are not likely to obtain a sight of
Dr. Trumpp's voluminous and learned translation of the book so dear to
the Sikhs.
In most quaint language Kabir thus expresses a very deep truth:—
"By the saints the butter is eaten, the world drinks the buttermilk."
A Christian might have written the following verse:—
"The saints have died; why should weeping be made
that they go to their home
The stars at dawn pass away, so the world passes away."
Like Goru Nanak, in his writings the gifted weaver expresses deep
humility:—
"Every one says (I am) good, good: no one considers
(himself) bad.
Kabir says, I am the worst of all; every one is good
except me.
Who considers himself in this light, he is my friend."
With playful irony the poet says to some Oriental fop:—
"On which head (thou art) arranging and fastening a
turban,
That head the bill of the crow will dress."
Then the light but keen edge of his wit strikes the hoarder of wealth:—
"To the miser wealth is given for the sake of keeping it,
The fool says 'The property is mine.'
When the staff of Zama (death) is struck on his head,
The matter is decided in a moment."
Thus Kabir writes of the Mahomedan's loud formal call to prayer:—
"O Mullah! why ascendest thou the minaret? The
Lord is not deaf.
For whose sake thou makest the call, behold him
even in (thy) heart."
Superstition and idolatry are boldly rebuked by Kabir:—
"Some one does not obey his living father,
When he dies he causes a Shradh to be said for him.
How shall the helpless defunct fathers also obtain
(the offering),
The crow and the dog eat it."
"Having made a Devi Deva (images) of earth,
Thou sacrificest before them an animal.
An animate being they slaughter, and worship a
lifeless thing."
"The gardener breaks off leaves (to offer to an idol), in
the leaves, in the leaves—life,
The stone, for the sake of which he breaks off the
leaves, is lifeless."
May it not be desirable for the Christian missionary addressing a
heathen audience, to arrest attention by an occasional apt quotation
from the writings of Kabir the weaver?
[Illustration]
A SON OF HEALING.
[Illustration]
CHAPTER I.
THE DOCTOR'S CHARMS.
Public-domain text, read in full here on John Shaqi.
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