The mirror and the bracelet : $b or, Little bullets from BatalaA. L. O. E.
General
The mirror and the bracelet : $b or, Little bullets from Batala
A. L. O. E.
Children's stories; Christian ethics -- Juvenile literature; Moral education -- Juvenile literature
One night, when the crescent moon faintly shone through the leaves of
the peepul trees, Shiv Dás threw his charms into a well, after having,
prostrate on the ground, asked forgiveness for having ever used them.
He then returned to his home, and throwing himself on his charpai
(bed), enjoyed sweeter rest than he had known for months. In the
morning the doctor rose, went to his teacher the missionary, and asked
to be admitted into the Christian Church. A few weeks later the water
of baptism was poured on the convert's brow, and he who had begun a new
life received a new name, Shiv Dás became Isa Dás. *
* Signifying "Servant of Jesus," instead of "Servant of Shiva."
At first the doctor appeared to be ruined. He was reviled in the
streets, insulted in the bazaars, more than once he was beaten. It was
not easy for him to gain pice enough to satisfy hunger; he had to make
his own chapattis, and of the coarsest grain. Women declared that they
would as soon let their children die as be cured by drugs polluted by
the touch of the Christian.
But gradually even their prejudices softened a little towards him. A
time of great sickness came, and the people felt the need of a doctor.
They remembered the many cures wrought by Isa Dás; they began to think
that even without spells his drugs might give them relief from their
pain.
A case which occurred at this time had no small influence in turning
the tide of opinion.
A child, the favourite child of its Hindu mother, was smitten with sore
sickness. An ignorant fakir was applied to, but notwithstanding all his
charms and spells, his patient evidently grew worse and worse.
"Have done with your mutterings; my darling is dying," cried the mother
in desperation at last. "Shiv Dás, or whatever he chooses now to be
called, saved my boy's life once, and I will ask him to save it again,
were every Brahmin in Hindustan to curse me!"
The mother took up in her arms the poor moaning child, whose every
gasp seemed likely to be his last. She folded her chaddar closely
around him, and with hurried steps sought the mud hut which was now the
Christian doctor's abode.
"Can you save him?" she cried, laying her almost expiring child at the
feet of Isa Dás.
"God can," was the Christian's reply.
"Have you no charm?" sobbed the trembling mother.
"My only charm is asking God's blessing on my medicines," replied Isa
Dás.
Very earnestly did the Christian ask that blessing. Not only from pity
for the mother and her suffering child, but because he saw that on his
success or failure in this difficult case not only the little one's
life, but (humanly speaking) his own future livelihood might depend.
Isa Dás mixed his drugs; he gave them with humble prayer, and with
faith committed the result to God. After a while the child's moanings
gave place to perfect stillness.
"He is dead!" exclaimed the trembling mother.
Isa Dás smiling said, "Thank God! He has dropped asleep at last!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account