The mirror and the bracelet : $b or, Little bullets from BatalaA. L. O. E.
General
The mirror and the bracelet : $b or, Little bullets from Batala
A. L. O. E.
Children's stories; Christian ethics -- Juvenile literature; Moral education -- Juvenile literature
Without seeming to notice the insolent taunt, Isa Dás at once went into
his hut to gather together the few means of cure which he possessed. He
then followed the servant to the residence of the Amir, which was not
half a cos distant (not a mile).
Can carved doors shut out sorrow, or will the embroidered pillow give
ease to an aching head? The dwelling which Isa Dás entered was one of
comfort and elegance, but it was now one of pain and grief. Isa Dás
found the Amir's son stretched on a rich divan, with a broken limb,
a body covered with bruises, and blood-stained bandages, instead of
a handsome turban, bound round his head. The lad's eyes were closed;
his face was deadly pale; only a little twitching of pain, and an
occasional moan showed that life had not departed.
Beside his only son, grief and fear expressed in his face, stood Ahmed
Khán. Behind the rich curtain which divided the room, could be heard
the sound of weeping from the purdah-women beyond.
Isa Dás, after examining the poor lad's hurts, saw that the case was
a difficult one, but not one without hope. Silently praying for God's
blessing on his work, the doctor set the broken limb, he bathed and
bound the bleeding head, he applied healing salve to the bruises. All
during that night Isa Dás watched by his patient. And after resting
awhile on the following day, at night, he resumed his watch.
The house was very different indeed from that in which the poor oilman
had breathed his last; air was admitted in abundance, the swing of the
punkah never ceased; the patient's hands were bathed in rose-water, and
his thirst relieved by cool sweet sherbet.
Much courtesy was shown to Isa Dás by the Amir, who could seldom be
persuaded to quit the sick-bed of his son. It a little surprised
the Mahommedans at first that the converted Hindu had none of the
prejudices of his race regarding food, but ate whatever was offered to
him, sanctifying it by prayer.
On the third day the English doctor was able to come. He examined the
patient, and pronounced him to be out of danger. The Amir devoutly
thanked God, and his exclamation was echoed by the ladies behind the
purdah, who had not unfrequently come in to see the sick son of one,
and nephew of another, but who had hurried back to their retreat on the
English doctor's arrival, fearful lest he should catch a glimpse of
their faces.
"Your son has been well and skilfully treated," said the European. "Who
was it who set the broken limb?"
The Amir pointed to Isa Dás.
"He evidently knew his business well," said the English doctor.
The Amir made a sign to one of his servants, who brought to him a fine
turban, and a silken bag. From this bag the Amir took out five rupees
(more than 9s.) and placed them, with the turban, in the hands of Isa
Dás. *
Public-domain text, read in full here on John Shaqi.
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