Alchemy -- Early works to 1800; Occultism -- Early works to 1900
to describe the heauenly bodies according to their length and breadth
in a corporall figure, wherin they may corporally moue with a daily
motion. These things are worth a kingdome to a wise and discreet man.
Let these things suffice for examples of figurations, though many other
wonderfull things might be produced. Now hereunto there are certaine
other, to be annexed without figurations. In any distance that wee
will, wee may artificially make a burning fire of Salt Peeter and other
things, as also of oyle, red Petrolium, and such like: and moreouer
of Amber, of Naptha, white Petrolium, and the like: according to that
which _Pliny_ reporteth in his second booke, namely that in a certaine
Citie hee defended himselfe against the Romane armie: for hee burnt an
armed souldior with diuers things which he cast at him. The Greeke fire
is not much vnlike these, and many other burning things.
Besides, there may be made perpetuall lights, and bathes burning
without end, for we haue knowne many that are not burned, but purified.
But ouer and besides these, there are other things of Nature that will
amaze and astonish vs to heare of them: for noyses may bee made in the
aire like thunders, yea with greater horror then those that come by
Nature: for a little matter fitted to the quantitie of a thumbe, maketh
a horrible noyse, and wonderfull lightning. And this is done after
sundry fashions, whereby any citie and armie may be destroyed, after
the manner of skilfull _Gedeon_, who hauing onely three hundredth
men, discomfited the hosts of the Madianites, with broken pitchers,
and lamps, & fire issuing out with an vnspeakeable noyse. These are
maruailous things, if men knewe how to vse them effctually in a due
quantitie and matter.
Public-domain text, read in full here on John Shaqi.
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