[While upon "clubs," we may as well advert to the prospectus of "_The Literary Club_," which has reached us since our last. It professes to be "associated for the _assistance_ of men of letters, the development of talent, and the furtherance of the interests of literature." It not only aims at _charitable_ provision for the weaknesses and infirmities of nature, but anticipates "harmony and friendship" among literary men, and "as little as possible on any system of exclusion." This is as it should be; but we fear the workings and conflicts of passion and interest are still too strong to admit of such harmony among the sons of genius. Authorship is becoming, if not already become, too much of a trade or craft to admit of such a pacificatory scheme: but the object of the association is one of the highest importance to literature, and we heartily wish it success.--ED. MIRROR.] * * * * * ENGLISH AND FRENCH. Why are the English so fond of clubs, corporate bodies, joint-stock companies, and large associations of all kinds?--Because they are the most unsociable set of people in the world; for being mostly at variance with each other, they are glad to get any one else to join and be on their side; having no spontaneous attraction, they are forced to fasten themselves into the machine of society; and each holds out in his individual shyness and reserve, till he is carried away by the crowd, and borne with a violent, but welcome, shock against some other mass of aggregate prejudice or self-interest. The English join together to get rid of their sharp points and sense of uncomfortable peculiarity. Hence their clubs, their mobs, their sects, their parties, their spirit of co-operation, and previous understanding in every thing. An English mob is a collection of violent and headstrong humours, acting with double force from each man's natural self-will, and the sense of opposition to others; and the same may be said of the nation at large. The French unite and separate more easily; and therefore do not collect into such formidable masses, and act with such unity and tenacity of purpose. It is the same with their ideas, which easily join together, and easily part company, but do not form large or striking masses; and hence the French are full of wit and fancy, but without imagination or principle. The French are governed by fashion, the English by cabal. _London Weekly Review._ * * * * * PROTESTANT BURIAL-GROUND AT ROME.