The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 289, December 22, 1827 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 289, December 22, 1827Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 289, December 22, 1827
Various
Popular literature -- Great Britain -- Periodicals
Now this is manly, and so is the diet it advises; I recommend both to my
readers. Let each determine to make one convert, himself that one. On
Christmas day, let each dine off, or at least have on his table, the
good old English fare, roast beef and plum-pudding! and does such beef
as our island produces need recommendation? What more nutritive and
delicious? and, for a genuine healthy Englishman, what more proper than
this good old national English dish? Let him whose stomach will not bear
it, look about and insure his life--I would not give much for it. It
ought, above all other places, to be duly honoured in our officers'
mess-rooms. As Prior says,
"If I take Dan Congreve right,
Pudding and beef make Britons fight."
So, then, if beef be indeed so excellent,
we shall not much wonder that Shakspeare
should say,
--"A pound of man's flesh
Is not so estimable or profitable.
As flesh of mutton, beeves, or goats!"
The French have christened us (and I think it no disreputable
_sobriquet_) Jack Roastbeef, from a notion we cannot live without
roast-beef, any more than without plum-pudding, porter, and punch;
however, the notion is palpably erroneous. We are proving more and more
every day--to our shame be it spoken!--that we can live without it. At
least do not let it be said we can pass a Christmas without it, merely
to make way for turkeys, fricassees, and ragouts! "Oh, reform it
altogether!"
* * * * *
England was always famous among foreigners for the celebration of
Christmas, at which time our ancestors introduced many sports and
pastimes unknown in other countries, or now even among ourselves. "At
the feast of Christmas," says Stowe, "in the king's court, wherever he
chanced to reside, there was appointed a lord of misrule, or master of
merry disports; the same merry fellow made his appearance at the house
of every nobleman and gentleman of distinction; and, among the rest, the
lord mayor of London and the sheriffs had their lords of misrule, ever
contending, without quarrel or offence, who should make the rarest
pastime to delight the beholders." Alas! where are all these, or any
similar, "merry disports" in our degenerate days? We have no "lords of
misrule" now; or, if we have, they are of a much less innocent and
pacific character. Mr. Cambridge, also, (No 104, of the _World_) draws a
glowing picture of an ancient Christmas. "Our ancestors," says he,
"considered Christmas in the double light of a holy commemoration and a
cheerful festival; and accordingly distinguished it by devotion, by
vacation from business, by merriment and hospitality. They seemed
eagerly bent to make themselves and every body about them happy. With
what punctual zeal did they wish one another a merry Christmas! and what
an omission would it have been thought, to have concluded a letter
without the compliments of the season! The great hall resounded with the
tumultuous joys of servants and tenants, and the gambols they played
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