The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 333, September 27, 1828Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 333, September 27, 1828
Various
Popular literature -- Great Britain -- Periodicals
On the embossed border of the card, delicately edged with rose colour,
the emblematic figure of Hymen was represented on the one side, standing
under a palm-tree, between the sleeping dogs of fidelity, and inviting
from the other side the figures of the bride and bridegroom. I learned
that the parties were wealthy Russian hemp-commission agents, and most
excellent people; and as such an invitation promised to afford me an
opportunity of witnessing the church marriage ceremony, of which I had
read so many dissimilar accounts, I gladly accepted it. At two, the
friends of the parties assembled from all quarters in the winter
church of the _Annunciation_, in the Vassileiostrow, where a great
concourse of people had already collected round the choristers or
chanters, who, in the most delightful manner imaginable, and in the fuga
style, were singing hymns, mixing with skilful combination the sopranos
and bass voices. We beguiled half an hour in listening to their strains,
waiting for the arrival of the bride. In the meantime I surveyed the
picturesque groups of people that kept gradually forming in various
parts of the church, where the kaftaned Russian, with his well-caressed
beard, mixed with the throng of young and good-looking females. Some of
the latter, dressed in the fashion of the country, their heads profusely
ornamented with gold and embroidered veils; and others, according to the
more attractive garb of the French, presented a striking contrast to
many of the assembled men, whom I understood to belong to the class of
Russian merchants, but who wore neither the kaftan nor the beard. Their
smooth and shaven faces, with the general style of dress common to most
of the European nations, scarcely permitted their being distinguished
from several English merchants present, who had been invited on the
occasion. The officiating priest, decked in his rich church vestments,
accompanied by the deacon advanced from the sanctuary towards the door
of entrance into the church, and there received the pair about to be
made happy, to whom he delivered a lighted taper, making, at the same
time, the sign of the cross thrice on their foreheads, and conducted
them to the upper part of the nave. Incense was scattered before them,
while maids, splendidly attired, walked between the paranymphy, or
bridegroom and bride. The Greek church requires not the presence of
either of the parents of the bride on such an occasion. Is it to spare
them the pain of voluntarily surrendering every authority over their
child to one who is a stranger to her blood? I stood by the side of the
table on which were deposited the rings, and before which the priest
halted at the conclusion of a litany, wherein the choristers assisted,
and from which he pronounced, in a loud and impressive voice, the
following prayer, his face being turned towards the sanctuary, and the
bride and bridegroom placed immediately behind him, holding their
lighted tapers:--
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