The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 334, October 4, 1828 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 334, October 4, 1828Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 334, October 4, 1828
Various
Popular literature -- Great Britain -- Periodicals
The remorseless tragedy on which this ballad is founded, took place
upwards of a century ago. In the retired village of Romanby, near
Northallerton, Yorkshire, there resided a desperate band of coiners,
whose respectability and cunning concealment precluded all possibility of
suspicion as to their proceedings. The victim of their revenge was Mary
Ward, the servant of one of those ruffians. Having obtained an accidental
view of some secret apartments appropriated to their treasonable
practices, she unguardedly communicated her knowledge to an acquaintance;
which reaching her master's ears, he determined to destroy her. The most
plausible story, time, and means were selected for this purpose. On a
Sunday evening, after sunset, an unknown personage on horseback arrived
at her master's mansion, half equipped, to give colour to his alleged
haste, and slated that he was dispatched for Mary, as _her mother was
dying_. She lingered to ask her master's permission; but he feigned sleep,
and she departed without his leave. On the table of her room was her
Bible, opened at those remarkable words in Job, "They shall seek me _in
the morning_, and shall not find me; and where I am, they shall not come."
Her home was at the distance of eight miles from Romanby; and Morton
bridge, hard by the heath where she was murdered, is the traditionary
scene of her nocturnal revisitings. The author has seen the tree said to
have been distorted by her in endeavouring to climb the fence; and has
visited the village and bridge, from which his descriptions are
accurately taken. The impression of her re-appearance is only
_poetically_ assumed, for there is too much of what Coleridge would term
"the divinity of nature" around Morton Bridge, to warrant its association
with supernatural mysteries.
Oh! sights are seen, and sounds are heard,
On Morton Bridge, at night,
When to the woods the cheerful birds
Have ta'en their silent flight.
When through the mantle of the sky
No cheering moonbeams delve,
And the far village clock hath told
The midnight hour of twelve.
Then o'er the lonely path is heard
The sigh of sable trees,
With deadly moan of suff'ring strife
Borne on the solemn breeze--
For Mary's spirit wanders there,
In snowy robe array'd,
To tell each trembling villager
Where sleeps the murder'd maid.
It was a Sabbath's eve of love,
When nature seem'd more holy;
And nought in life was dull, but she
Whose look was melancholy.
She lean'd her tear-stain'd cheek of health
Upon her lily arm,
Poor, hapless girl! she could not tell
What caus'd her wild alarm.
Around the roses of her face
Her flaxen ringlets fell;
No lovelier bosom than her own
Could guiltless sorrow swell!
The holy book before her lay,
That boon to mortals given,
To teach the way from weeping earth
To ever-glorious heaven;
Public-domain text, read in full here on John Shaqi.
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