The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 339, November 8, 1828Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 339, November 8, 1828
Various
Popular literature -- Great Britain -- Periodicals
[4] From this custom probably originated that in England, of widows
concealing their hair for a stated period after the death of
their husbands. Indeed, we know of more than one instance of a
widow closely _cutting off_ her hair. But these sorrowful
observances are becoming less and less frequent.--ED.
The Roman servants or slaves were not allowed to poll their hair,
or shave their beards. The Jews thought it ignominious to lose their
beards, 2 Sam. c. x. v. 4. Among the Catti, a nation of Germany, a young
man was not allowed to shave or cut his hair till he had slain an enemy.
(Tacitus.) The Lombards or Longobards, derived their Fame from the great
length of their beards. When Otho the Great used to speak anything
serious, he swore by his beard, which covered his breast. The Persians
are fond of long beards. We read in Olearius' Travels of a king of
Persia who had commanded his steward's head to be cut off, and on its
being brought to him, he remarked, "what a pity it was, that a man
possessing such fine mustachios, should have been executed," but added
he, "Ah! it was your own fault." The Normans considered the beard as an
indication of distress and misery. The Ancient Britons used always to
wear the hair on the upper lip, and so strongly were they attached to
this custom, that when William the Conqueror ordered them to shave their
upper lip, it was so repugnant to their feelings, that many of them
chose rather to abandon their country than resign their mustachios. In
the 15th century, the beard was worn long. In the 16th, it was suffered
to grow to an amazing length, (see the portraits of Bishop Gardiner, and
Cardinal Pole, during Queen Mary's reign,) and very often made use of
as a tooth-pick case. Brantome tells us that Admiral Coligny wore his
tooth-pick in his beard.
C.B.Z.
* * * * *
SINGULAR CUSTOM AT ROUEN.
(_For the Mirror_.)
The chapter of Rouen, (which consists of the archbishop, a dean, fifty
canons, and ten prebendaries,) have, ever since the year 1156, enjoyed
the annual privilege of pardoning, on Ascension-day, some individual
confined within the jurisdiction of the city for murder.
Public-domain text, read in full here on John Shaqi.
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