The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 341, November 15, 1828 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 341, November 15, 1828Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 341, November 15, 1828
Various
Popular literature -- Great Britain -- Periodicals
THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION.
VOL. XII, NO. 341.] SATURDAY, NOVEMBER 15, 1828. [PRICE 2d.
[Illustration: GRAND DRUIDICAL TEMPLE AT ABURY.]
TEMPLE AT ABURY.
Sermons in stones
And good in every thing.--SHAKSPEARE.
What means the mysterious circle of stocks and stones on the other
side? Such will be the question of many a lover of fun, novel,
fiction, and romance; and though we cannot settle their origin with
the quickness or the humour of Munden's _Cockletop_, we will try to
let our inquirer into the secret with the smallest show of mysticism
possible.
Our engraving represents the Temple of Abury, the most extensive of
all the ruins in Wiltshire, attributed to the Druids. Such was its
original state, before the Vandalism of modern times destroyed and
levelled much of its monumental grandeur. It consisted of a grand
circle, containing two minor circles. The outer circle contained
upwards of 28 acres, and was surrounded by a ditch. There was a circle
within each of the two circles, contained within the circumvallation;
and according to Dr. Stukely, the antiquarian, the original was thus
composed:--
Outward circle, within the vallum 100 stones
Northern Temple, outward circle 30 --
Ditto, inward circle 12 --
Cove, or cell 3 --
Southern Temple, outward circle 30 --
Ditto, inward circle 12 --
Central Obelisk 1 --
Ring Stone 1 --
The Temple occupied a spot to which there is a gradual and
imperceptible ascent on all sides, and was approached by two avenues
of two hundred stones each. Its general form was that of a snake, in
by gone ages, the symbol of eternity and omniscience. "To make the
form still more elegant and picture-like, the head of the snake is
carried up the southern promontory of _Hack_pen Hill--and the very
name of the hill is derived from this circumstance."[1]
[1] Dr. Stukely, who says, that _acan_ in the Chaldee signifies
a serpent, and _hac_ is no other than a snake. In Yorkshire
they still call snakes _hags_; and in the British language
_pen_ denotes a head.
The whole figure thus represented the circle, snake, and wings. By
this the founders meant to picture out the nature of the Divinity;
the circle meant the supreme fountain of all being, the Father; the
serpent, that divine emanation from him, which was called the Son; the
wings imported that other divine emanation from them, which was called
the Spirit, the _Anima Mundi_. That the Temple was of a _religious_,
and not of a warlike nature, is proved by its ditch being withinside
the agger of earth, contrary to the mode adopted in works of defence.
Of the devastation and decay of Abury, the following data will afford
some idea:
The grand total of stones, included in the temples and avenues, was
650; in the original temples, 188.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account