The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 341, November 15, 1828Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 341, November 15, 1828
Various
Popular literature -- Great Britain -- Periodicals
We had penciled for our Supplement the following beautiful lines from
Mr. Watts's "Literary Souvenir," but they will be more in place here.
_Silbury_ is an immense mound adjoining the road to Devizes, and
opposite Abury; Sir R.C. Hoare thinks it part of Abury; but H. and
many others think it the sepulchre of a King or Arch-Druid.
SILBURY HILL.
Grave of Cunedha, were it vain to call
For one wild lay of all that buried lie
Beneath thy giant mound? From Tara's hall
Faint warblings yet are heard, faint echoes die
Among the Hebrides: the ghost that sung
In Ossian's ear, yet wails in feeble cry
On Morvern: but the harmonies that rung
Around the grove and cromlech, never more
Shall visit earth: for ages have unstrung
The Druid's harp, and shrouded all his lore,
Where under the world's ruin sleep in gloom
The secrets of the flood,--the letter'd store,
Which Seth's memorial pillars from the doom
Preserved not, when the sleep was Nature's tomb.
H.
* * * * *
FINE ARTS
(_For the Mirror_.)
* * * * *
"The way to be an excellent painter is to be an
excellent man--and these united, make a character
that would shine even in a better world
than this."--JONATHAN RICHARDSON.
The sister arts of _Painting and Engraving_ have been making great
progress in England for some time past, and we are disposed to think
this a subject of congratulation and importance to all classes of the
community.
The literature of the Fine Arts is likewise becoming more and more
popular every day. They form a prominent feature in every new literary
project, and not unfrequently literature, to use a hackneyed phrase,
is made their vehicle--like the namby-pamby of an English opera
for the strains of Rossini or Weber. The public are contented with
excellence in one department and mediocrity in the other; they cannot
be constantly admiring--that is out of the question--and it is
probably on this account that much of what appears _below par_ is
tolerated and even encouraged.
We will not go the length of assenting to the proposal of converting
Sir Joshua Reynolds's Lectures into Sermons, by the mere alteration of
the terms of art into scriptural phraseology; but we venture to assert
that much national good is likely to result from these advances of
art, and its constant introduction into all our amusements. That it
promotes the growth of virtue is too old an axiom to be refuted:
----Ingenuas didicisse fideliter artes
Emollit mores, nec sinit esse feros.
Public-domain text, read in full here on John Shaqi.
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