The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 344 (Supplementary Issue)Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 344 (Supplementary Issue)
Various
Popular literature -- Great Britain -- Periodicals
This is a magnificent affair, and is one of the proud triumphs of
the union of Painting, Engraving, and Literature--to which we took
occasion to allude in a recent number of THE MIRROR. Each department
is _unique_, and the lists are like the Morning Post account of a
drawing room, or Almack's--the princes of the arts, and the peers
of the pen. _Painters_--Lawrence, Howard, Corbould, Westall,
Turner, Landseer, Stephanoff, Chalon, Stothard, &c. _Engravers_--C.
Heath, Finden, Engleheart, Portbury, Wallis, Rolls, Goodyear, &c.
_Contributors_--Scott, Mackintosh, Moore, the Lords Normanby,
Morpeth, Porchester, Holland, Gower, and Nugent; Wordsworth, Southey,
Coleridge, Shelley, Hook, Lockhart, Croker, Mrs. Hemans, and Miss
Landon; and the cost of the whole _eleven thousand guineas!_ Of
course, such a book has not been the work of a day, month, or,
perhaps, a year; and its literature entitles it to a permanent place
in the library, where we hope to see it stand _auro perennius_;
were its fate to be otherwise, we should condemn the public--for we
hate ingratitude in every shape--and write in the first page the
epitaph--_For, O, for, O, the hobby-horse is forgot_. A guinea to
twopence--Hyperion to a Satyr--how can we extend the fame of _The
Keepsake!_
We cannot particularize the engravings; but they are all worthy
companions of the frontispiece--a lovely portrait of Mrs. Peel,
engraved by Heath, from Sir Thomas Lawrence's picture. In the literary
department--a very court of fiction--is, My Aunt Margaret's Mirror, a
tale of forty-four pages; and, The Tapestried Chamber, by Sir Walter
Scott; both much too long for extract, which would indeed be almost
unfair. Next comes an exquisite gem--
ON LOVE.
_BY PERCY BYSSHE SHELLEY_.
What is Love? Ask him who lives what is life; ask him who adores what
is God.
I know not the internal constitution of other men, nor even of thine
whom I now address. I see that in some external attributes they
resemble me, but when, misled by that appearance, I have thought to
appeal to something in common, and unburden my inmost soul to them, I
have found my language misunderstood, like one in a distant and savage
land. The more opportunities they have afforded me for experience, the
wider has appeared the interval between us, and to a greater distance
have the points of sympathy been withdrawn. With a spirit ill-fitted
to sustain such proof, trembling and feeble through its tenderness,
I have every where sought, and have found only repulse and
disappointment.
Public-domain text, read in full here on John Shaqi.
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