The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 354, January 31, 1829 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 354, January 31, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 354, January 31, 1829
Various
Popular literature -- Great Britain -- Periodicals
The architect of this extraordinary building is Mr. Decimus Burton, aided
by his ingenious employer, Mr. Hornor, of whose taste and talents we have
already spoken in terms of high commendation. Its original name, or, we
should say, its popular name, was the _Coliseum_, evidently a misnomer,
from its distant resemblance to that gigantic work of antiquity. The
present and more appropriate name is the COLOSSEUM, in allusion to its
colossal dimensions; for it would not show much discernment to erect a
building like the Pantheon, and call it the Coliseum. The term _Diorama_
has, likewise, been strangely corrupted since its successful adoption in
the Regent's Park--it being now almost indefinitely applied to any number
or description of paintings.
* * * * *
SNEEZING AMONG THE ANCIENTS.
(_For the Mirror_.)
Among the Greeks, sneezing was reckoned a good omen. The practice of
saluting the person who sneezed, existed in Africa, among nations unknown
to the Greeks and Romans. Brown, in his "Vulgar Errors," says, "We read
in Godignus, that, upon a sneeze of the emperor of Monumotata, there
passed acclamations successively through the city." The author of the
"Conquest of Peru" assures us, that the cacique of Guachoia having sneezed
in the presence of the Spaniards, the Indians of his train fell prostrate
before him, stretched forth their hands, and displayed to him the
accustomed marks of respect, while they invoked the sun to enlighten him,
to defend him, and to be his constant guard. The Romans saluted each
other on sneezing. Plutarch tells us, the genius of Socrates informed him
by sneezing, when it was necessary to perform any action. The young
Parthenis, hurried on by her passions, resolved to write to Sarpedon an
avowal of her love: she sneezes in the most tender and impassioned part
of her letter. This is sufficient for her; this incident supplies the
place of an answer, and persuades her that Sarpedon is her lover. In the
Odyssey, we are informed that Penelope, harassed by the vexatious
courtship of her suitors, begins to curse them all, and to pour forth
vows for the return of Ulysses. Her son Telemachus interrupts her by a
loud sneeze. She instantly exults with joy, and regards this sign as an
assurance of the approaching return of her husband. Xenophon was
haranguing his troops; when a soldier sneezed in the moment he was
exhorting them to embrace a dangerous but necessary resolution. The whole
army, moved by this presage, determined to pursue the project of their
general; and Xenophon orders sacrifices to Jupiter, the preserver. This
religious reverence for sneezing, so ancient and so universal even in the
time of Homer, always excited the curiosity of the Greek philosophers and
the rabbins. These last spread a tradition, that, after the creation of
the world, God made a law to this purport, that every man should sneeze
but once in his life, and that at the same instant he should render up
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