_Against the bite of a mad dog._--Put a silver ring on the ringer, within which the following words are engraven: _hobay, habas, heber_; and say to the person bitten by a mad dog, "I am thy saviour, lose not thy life;" and then prick him in the nose thrice, that at each time he bleed. Otherwise take pills made of the skull of one that is hanged, &c. _To find her that bewitched your kine._--Put a pair of breeches upon the cow's head, and beat her out of the pasture with a good cudgel, upon a Friday, and she will run right to the witch's door, and strike thereat with her horns. We are exceeding our limits, else we should have added several other pithy receipts, almost worthy of her who made the noted one against the creaking of a door--"rub a bit of soft soap on the hinges." The most celebrated and precious charm, however, (for the above are mostly against every-day occurrences) was the _Agnus Dei_, which was a "preservative against all manner of evil, a perfect catholicon; and blessed indeed was the individual who possessed a treasure so valuable." It was "a little cake, having the picture of a lamb carrying a flag, on the one side, and Christ's head on the other side, and was hollow; so that the Gospel of St. John, written on fine paper, was placed in the concavity thereof;" and was a sovereign remedy against lightning, the effects of heat, drowning, &c. &c. In some of the above charms there is a little humour to be found; and as we have previously observed, such are the effects of faith, that like the amulets of the east (may not our own sprigs of witch-elm, &c. be so called?) they may have had in many cases the desired effects in averting disease. Reginald Scot furnishes us with directions "how to prevent and cure all mischief wrought by charms or witchcraft." To prevent the entry of a witch into a house, nail a horse-shoe in the inside of the outermost threshold. We believe this rule is still in practice. Also it was a custom in some countries to nail a wolf's head, or a root of garlic, over the door, or on the roof of a house. And our Saviour's name, &c. with four crosses at the four corners of a house, was a protection. The Romish custom of driving out evil spirits by the smoke of sulphur, is well known. "Otherwise the perfume made of the gall of a black dog, and his bloode besmeared on the posts and walls of a house, driveth out of the doores, both devils and witches." A sprig of witch-elm sewn in the collar of the doublet, was celebrated amongst our great grandmothers as a specific against the malignant deeds of the weird sisterhood. But we must draw this article to a close. We may well rejoice that we live in the nineteenth century; and that the disgusting infatuation and baleful doctrines of witchcraft are gone for ever. VYVYAN. * * * * * FINE ARTS * * * * * DESCRIPTION OF THE KING'S PALACE, _By Mr. Nash, the Architect._